ed_id,title,opnPage
1,W. Tyndale N. T. (1534),mrmebGospels.html
2,W. Tyndale Pentateuch (1530),mrmebPenta.html
3,Matthew's Bible (1537),mrmebHistory.html

vol_id,ed_id,name,title,illus_dir
1,1,Gospels,Gospels & Acts,gospels
2,1,Paul,Epistles of S. Paul,paul
3,1,General,General Epistles & Revelation,general
4,2,Penta,Pentateuch,penta
5,3,History,History,history
6,3,Kings,Kings,kings
7,3,Writings,Writings,writings
8,3,Solomon,Solomon,solomon
9,3,Prophets,Prophets,prophets

idBook,bkTitle,abvBook,bkVol_id,dta_idBook,bkPatti,bk_illus
1,Matthew,Mt,1,1,MATTHEW,buffalo.jpg
2,Mark,Mk,1,2,MARK,butterflyApr_001.jpg
3,Luke,Lk,1,3,LUKE,oldFaithful.jpg
4,John,Jn,1,4,JOHN,muleDeer_001.jpg
5,Acts,Ac,1,5,ACTS,whiteButterfly_153_0001.png
6,Romans,Ro,2,7,ROMANS,prismSprings_001.jpg
7,I Corinthians,i Cor,2,9,FIRST.+CORINTHIANS,lily.jpg
8,II Corinthians,ii Cor,2,11,SECOND.+CORINTHIANS,deer_0001.jpg
9,Galatians,Gal,2,13,GALATIANS,noir.jpg
10,Ephesians,Eph,2,15,EPHESIANS,prismPool_010.jpg
11,Philippians,Phili,2,17,PHILIPPIANS,bison_0010.jpg
12,Colossians,Colo,2,19,COLOSSIANS,prismPool_100.jpg
13,I Thessalonians,i Thess,2,21,FIRST.+THESSALONIANS,westThumb.jpg
14,II Thessalonians,ii Thess,2,23,SECOND.+THESSALONIANS,westThumb_010.jpg
15,I Timothy,i Tim,2,25,FIRST.+TIMOTHY,fawn.jpg
16,II Timothy,ii Tim,2,27,SECOND.+TIMOTHY,grandTetons.jpg
17,Titus,Titus,2,29,TITUS,dolomiteBoulder_0001.jpg
18,Philemon,Phile,2,31,PHILEMON,roadRunner.jpg
19,I Peter,i Pet,3,33,FIRST.+PETER,herdofElk.jpg
20,II Peter,ii Pet,3,35,SECOND.+PETER,titmouse.jpg
21,I John,i Jn,3,37,FIRST.+JOHN,doves.jpg
22,II John,ii Jn,3,38,SECOND.+JOHN,sunbeams.jpg
23,III John,iii Jn,3,39,III.+JOHN,inn_andBuffalo.jpg
24,Hebrews,Heb,3,41,PAUL UNTO THE HEBREWS,blueBonnets.jpg
25,James,James,3,43,JAMES,nightSky.jpg
26,Jude,Jude,3,44,JUDAS,rooftop.jpg
27,Revelation,Rev,3,45,REVELATION,winterBlossoms.jpg
28,Genesis,Gen,4,48,GENESIS,goldButterfly.jpg
29,Exodus,Ex,4,50,called\sExodus\.$,sw_00010100.jpg
30,Leviticus,Lev,4,52,Called\sLeviticus\.$,sunValley_june.jpg
31,Numbers,Num,4,54,Numeri,kite_001.JPG
32,Deuteronomy,Deut,4,56,CALLED\sDeuteronomy,veryTallHorse.jpg
33,Joshua,Josh,5,58,JOSHUA,pinkBlossoms.jpg
34,Judges,Judg,5,59,JUDGES,wildflowers_153_0001.jpg
35,Ruth,Ru,5,60,RUTH,crystalFlower_001.jpg
36,I Samuel,i Sam,5,61,FIRST BOOK OF SAMUEL,oxfordBlossom_001.jpg
37,II Samuel,ii Sam,5,62,SECOND BOOK OF SAMUEL,lggButterfly.jpg
38,I Kings,i Ki,6,64,FIRST OF THE KINGS,manyBlossoms.jpg
39,II Kings,ii Ki,6,65,SECOND OF THE KINGS,sw_00000111.jpg
40,I Chronicles,i Chron,6,66,CHRONICLES OF THE KINGS OF JUDAH.$,flutterEyes.jpg
41,II Chronicles,ii Chron,6,67,KINGS OF JUDAH. THE SECOND BOOK,sw_00001001.jpg
42,Ezra,Ezra,7,69,FIRST BOOK OF EZRA,wingedBirds_onFeeder.jpg
43,Nehemiah,Nehe,7,70,SECOND BOOK OF EZRA,mDove.jpg
44,Esther,Esther,7,71,BOOK OF ESTHER,butterflies_ineveningLight.jpg
45,Job,Job,7,72,BOOK OF JOB,sw_00010011.jpg
46,Psalms I (1-41),Ps. i Tr,7,73,FIRST TREATISE,herdofElk.jpg
47,Psalms II (42-72),Ps. ii Tr,7,74,SECOND TREATISE,silverWingDove_0010.jpg
48,Psalms III (73-89),Ps. iii Tr,7,75,THIRD TREATISE,songbird_001.jpg
49,Psalms IV (90-106),Ps. iv Tr,7,76,FOURTH TREATISE,riverbank_001.jpg
50,Psalms V (107-150),Ps. v Tr,7,77,FIFTH TREATISE,bird_0110.jpg
51,Proverbs,Prov,8,79,^THE PROVERBS,flower_0001.jpg
52,Ecclesiastes,Eccl,8,80,ECCLESIASTES.$,mississippiKite_001.jpg
53,Song of Solomon,Song,8,81,^BALLETS OF SOLOMON,beneathGoldenStatue_0001.png
54,Isaiah,Isa,9,83,ISAIAH,robin_0001.jpg
55,Jeremiah,Jer,9,84,PROPHET JEREMIAH,tuftedTitmouse_0001.jpg
56,Lamentations,Lam,9,85,LAMENTATIONS OF JEREMIAH,lvdvh_0010.jpg
57,Ezekiel,Eze,9,86,EZEKIEL,sw_00000100.jpg
58,Daniel,Dan,9,87,DANIEL,sw_00000101.jpg
59,Hosea,Hos,9,88,HOSEA,firstFrost.jpg
60,Joel,Joel,9,89,JOEL,ari_1000.jpg
61,Amos,Amos,9,90,AMOS,lvdv_0001.jpg
62,Obadiah,Oba,9,91,OBADIAH,doves_0001.jpg
63,Jonah,Jonah,9,92,JONAH,nBlue_0110.jpg
64,Micah,Mic,9,93,MICAH,sw_00001100.jpg
65,Nahum,Nah,9,94,NAHUM,sw_00001101.jpg
66,Habakkuk,Hab,9,95,HABAKKUK,sw_00001110.jpg
67,Zephaniah,Zeph,9,96,ZEPHANIAH,lvdvh_0001.jpg
68,Haggai,Hagg,9,97,HAGGAI,ari_1001.jpg
69,Zechariah,Zech,9,98,ZECHARIAH,cardinalWings_0001.png
70,Malachi,Mala,9,99,MALACHI,ari_0110.jpg

A ACTS APOSTLES Aaron Abba Abel Abiathar Abijah Abilene Abiud About Abraham Abraham's Achaia Achim Acts Adam Addi Adramyttium Adria Aeneas Afore After Afterward Afterwards Agabus Again Against Agree Agrippa Ah Ahaz Akeldama Alexander Alexandria All Alphaeus Also Am Amen Amminadab Amon Among Amos Amphipolis An Ananias And Andrew Anna Annas Another Answer Antioch Antipatris Apiphorum Apollonia Apollos Apostles Apostles' Aquila Arabians Aram Archelaus Are Arimathaea Arise Aristarchus Arphaxad As Asa Asher Asia Ask Asson Assos At Athenians Athens Attalia Augustus Avoid Azor Azotus Babylon Baptist Baptist's Bar-jesus Barabbas Barachias Barnabas Barsabbas Bartholomew Bartimaeus Be Bear Because Beelzebub Before Begotten Behold Believe Benjamin Bernice Beroea Bethany Bethesda Bethlehem Bethphage Bethsaida Better Beware Beyond Bid Bide Bithynia Blastus Bless Blessed Boanerges Boaz Both Bread Bring Brother But By Caesar Caesar's Caesarea Caiaphas Cainan Calvary Can Cana Canaan Canaanite Candace Cane Capernaum Cappadocia Captain Care Castor Cauda Cause Cenchreae Cephas Certain Cha Chaldey Chap Chapt Chapter Chios Chorazin Christ Christian Christs Chuzas Cilicia Citizen Claudius Claudius' Cleopas Clopas Cnidus Come Comforter Command Condemn Consider Continue Corban Corinth Corinthians Cornelius Cos Cosam Could Crete Crispus Crucify Cyprus Cyrene Cyrenians Dalmanutha Damaris Damascus Daniel Daughter Daughters David David's Day Dear Demetrius Depart Derbe Destroy Diana Did Didymus Dionysius Do Does Dorcas Draw Dress Drusilla Easter Eber Egypt Egyptian Egyptians Either Elamites Elders Eleazar Eli Eliakim Eliezer Elijah Elisha Eliud Elizabeth Elizabeth's Elmadam Eloi Elymas Emmaus Emperor Enoch Enon Enos Enter Ephesian Ephesians Ephesus Ephraim Epicureans Er Erastus Esli Ethiopia Ethiopians Eutychus Evangelist Even Every Everybody Father Father's Fathers Fear Felix Festus Fill First Follow For Forasmuch Forgive Forty Freely Friday From Fulfill GOSPEL Gabbatha Gabriel Gadarenes Gaderenites Gaius Galatia Galileans Galilee Gallio Gamaliel Gaza Gennesaret Gentiles Gerasenes Get Gethsemane Ghost Give Glory Go God God's Godhead Godward Golgotha Gomorra Good Gospel Grant Great Greater Greece Greek Greeks Hail Hamor Handle Happy Haran Has Have He Heal Hear Hearken Heaven Hebrew Hebrews Heli Henceforth Here Hereafter Herein Herod Herod's Herodias Herodias' Hezechiah Hezron Highest Him His Hitherto Holy Honour Hosanna How Howbeit Hypocrite Hypocrites I Iconium Idumaea If Immanuel Immediately In Insomuch Into Is Isaac Isaac's Isaiah Iscariot Israel Israelite Israelites It Italy Ituraea JOHN Jacob Jacob's Jacobi Jairus James James' James's Jannai Jared Jason Jechoniah Jehoshaphat Jeremiah Jericho Jerusalem Jesse Jesus Jesus' Jew Jew's Jewess Jewry Jews Jews' Joanan Joanna Joda Joel John John's Jonah Jonam Joppa Joram Jordan Jorim Josech Joseph Joseph's Joses Joshua Josiah Jotham Joy Judaea Judah Judas Judge Judgment Julius Jupiter Jupiter's Just Justus Kidron King Kish Knock Know LUKE Labor Lamb Lamech Lasea Last Latin Launch Law Lazarus Learn Lebbeus Legion Let Levi Levite Levites Levy Libertines Libya Likewise Little Lo Long Loose Lord Lord's Lot Lot's Love Lucius Luke Lycaonia Lycia Lydda Lydia Lysanias Lysias Lystra MARK MATTHEW Maath Macedonia Magadan Magdalene Mahalaleel Maid Make Malchus Man Manaen Manasseh Manna Many Marcus Mark Mars Martha Marvel Mary Mary's Master Mattatha Mattathias Matthan Matthat Matthew Matthias Me Medes Melchi Melea Men Menna Mercury Mesopotamia Messias Methuselah Midian Mileta Miletus Mine Mitylene Mnason Moloch Moreover Moses Moses' Mount Much Murmur My Myra Mysia Naaman Naggai Nahor Nahshon Nahum Nain Naphtali Nardus Nathan Nathanael Nation Nay Nazareth Nazarite Nazarites Neapolis Neither Neri Nevertheless Nicanor Nicholaus Nicodemus Niger Nigh Nineveh Ninevites No Noah Nor Not Nothing Notwithstanding Now O OF Obed Of Olivet On One Only Or Orator Other Others Ought Our Pamphylia Paphos Part Parthians Paschal Patara Paul Paul's Paulus Peace Peleg Pentecost Perceive Perceivest Perez Perga Permenas Pertained Peter Peter's Phanuel Pharaoh Pharaoh's Pharisee Pharisee's Pharisees Philip Philip's Philippi Phoenicia Phoenix Phrygia Physician Pilate Pisidia Pollux Pontius Pontus Porcius Possess Pray Princes Priscilla Prochorus Prophets Psalms Ptolemais Publican Publius Put Puteoli Quirinius Rabbi Rabboni Raca Rachel Rahab Receive Red Rehoboam Rejoice Remember Repent Rephan Reu Rhegium Rhesa Rhoda Rhodes Rise Roman Romans Rome Rufus Ruler Ruth S SAINT Sabbath Sadducees Sadoc Said Saint Salamis Salim Salmon Salmone Salome Salt Samaria Samaritan Samaritans Samos Samothrace Samuel Sanctify Sapphira Satan Saul Save Saviour Say Says Sceva Sea Search Second Secundus See Seeing Seek Seest Seleucia Sell Semein Send Sergius Serug Seth Shall Sharon She Shealtiel Shechem Shelah Shem Show Sidon Silas Siloam Silver Simeon Simon Simon's Sinai Since Sion Sir Sirs Sit Sleep So Sodom Solomon Solomon's Some Somebody Somewhat Son Sooner Sopater Sosthenes Soul Speak Spirit Stephen Stoics Straight Stretch Such Suffer Suppose Susanna Sweet Sychar Symeon Synagogue Syracuse Syria Syrophoenicia Syrtis THE Tabitha Take Tamar Tarry Tarsus Teaching Tell Terah Tertullus Tetrarch's Thaddaeus That The Them Then Theophilus There Therefore These Thessalonia Thessalonica Theudas They Things Think This Thither Thomas Those Thou Though Through Thus Thy Thyatira Tiberias Tiberius Tidings Timaeus Timon Timothy To Tomorrow Trachonites Troas Trogilion Trophimus Truly Two Tychicus Tyrannus Tyre Understand Upon Uriah Uzziah Verily Wake Walk Watch We Weep Well What Whatever Whatsoever When Whence Whensoever Where Whereby Wherefore Whereunto Whether Which While Whiles Whither Who Whoever Whom Whose Whosoever Whosoever's Why Will Wist With Woe Woman Word Yea Yesterday Yet You Young Your Yours Zacchaeus Zachariah Zacharias Zarephath Zealot Zebedee Zebedee's Zebulon Zelotes Zerah Zerubbabel Zion a abashed abate abhor abide abides abiding ability able aboard abode abominable abomination about above abroad abstain abstinence abuilding abundance abundantly aburning acceptable accepted accompanied accompanying accord according account accounts accusation accuse accused accusers accuses accustomed acknowledge acquaintance acquaintances add added additional adjure ado adulterers adulterous adultery advantage advantages adversaries adversary adversities afar affirmed affirming afflicted affliction afishing afoot afore aforehand afraid afresh after afterward afterwards again against age ago agone agony agree agreed agrees air aknown alabaster alien alive all allayed alleging allow almost alms aloes alone already also altar altogether alway always am amazed ambassadors amend amended amendment amiss among amongst an anchors and anew angel angels angle angrily angry anguish anise ankle anoint anointed anon another another's answer answered answerest answers any anything anywhere apart apiece apostles apostles' apostleship apparel appareled appeal appealed appear appearance appeared appearing appears appease appoint appointed approved apt are aread areas arise arises ark arm armed armour arms arose around arrayed arrived art as ascend ascended ascending ascends ashamed ashes aside ask asked askest asking asks asleep ass ass's assault assayed assembled assent assigned astonied astonished astounded astray asunder at ate athirst attain attended audience authority avenge avenged avoided await awake aware away awoke ax axe babble babbler babbling's babe babes back backwards bad bade badge bag bags band bank baptism baptize baptized baptizes baptizest baptizing bare barley barn barns barren basin basket baskets battle be beam bear bearing bears beast beasts beat beaten beating beautiful became because beckoned become becomes bed beds been before beg began begat beggar begged begging begin beginning begins begotten begun behaved beheaded beheld behind behold beholding behooved being belief believe believed believes believing belly belong belonged belonging belongs beloved beneath beneficial benefits berated beseech beseeching beside besides besieged besought best bestow bestowed betokens betray betrayed betrayer betraying betrays betrothed better between betwixt bewailed beware bewitched beyond bid bidden bide bids bill bind binding birds birth birthday bishopric bisse bitter bitterly black blade blameless blaspheme blasphemed blasphemes blasphemous blasphemy bless blessed blest blew blind blinded blindfolded blindness blood bloody blow blown blows board boards boasting boat bode bodies bodily body bold boldly boldness bond bondage bonds bone bones book books bordering borders bore born borne borrow bosom bosoms both bottom bought bound bowed bowels box brake branch branches brass brazen bread breadth break breaking breaks breast breasts breath breathed breathing brethren bribery bride bridegroom bridegroom's briers bright brightness brim brimstone bring bringer bringing brings broad broiled broke broken brook brother brother's brothers brought bruised buds buffeted build builders building buildings builds built bundle burden burdens buried burn burned burning burns burnt burst bury burying bush bushel bushels bushes business busy but buy buyers buys by calf call called callest calling calls calm came camel camel's can candle candlestick cannot canst captain captains captive captivity carcass care cared careful cares carpenter carpenter's carried carry cast casted casting castle casts catch catches cattle caught cause caused causes cave cease ceased ceaseth ceasing centurion centurion's certain certainty certified chaff chain chains chamber chamberlain chance chanced change changed changer's changers chapter charge charged charger chariot chaste chasten checked cheek cheer chickens chide chief chiefest child child's childless children children's choke choked chose chosen chosen's christs church churches circumcise circumcised circumcision cities citizen citizens city clave clay clean cleanse cleansed cleansing clear clearly cleave clerk climb climbs clings cloak close closed closely cloth clothe clothed clothes clothing cloud clouds cloudy cloven coals coast coasts coat coats cock cods coffin cold colour colt comb come comers comes cometh comfort comforted comforting comfortless coming command commanded commanding commandment commandments commands commend commended commit commits committed committing commodious common communed communication communications companied companies companions company compare comparison compass compassed compassion compel compelled compile complained complaints comprehended conceive conceived concerned concerning concluded concourse condemn condemnation condemned condemning conducted confess confessed confesses confessing confidence confirmed confounded congregation congregations conscience consent consented consider considerable considered consolation conspiration conspired constrained consume contain containing content continually continue continued contrariwise contrary convenient conveniently conversation conversion convert converted converts cool cords corn corner corners cornerstone corrupt corruption corrupts cost costly could council councillor councilor councils counsel counseled counsels count counted countenance countries country counts couple coupled course courteously courtesy courts cousin cousins covenant cover covered covers covetous covetousness craft craftiness crafts craftsmen created creation creatures crew cried crier cries crime cripple crooked cross crow crowd crowing crown crowned crucified crucify cruelly crumbs cruses cry crying cubit cubits cumbered cumbers cumi cummin cup cups cure cured curious curse cursed curses custom customs cut daily damage damnation damned damsel danced dancing danger dared dark darkened darkness dash dashed daughter daughter-in-law daughters dawning dawns day day's days dayspring deacons dead deadly deaf deal dealt dear dearth death debate debt debtors decay deceased deceit deceitfulness deceive deceived deceiver deceives declare declared declaring decrease decrees dedication deed deeds deemed deep defended defer deferred defile defiled defiles defraud degree delay deliberation delicately deliciously delight delights deliver deliverance delivered deliverer delivering demanded den denied denies deny depart departed departing departs depth deputy descend descended descending descends desert desire desired desiring desirous desolate desolation despise despised despisers despises despitefully destroy destroyed destroys destruction determinate determined devil devils devour devoured devout did didn't die died dies difference difficulty dig digged diligence diligently dine dined dinner dip dips dipt discern disciple disciples disciples' discomforted discreetly discussion disdain disdained disease diseased diseases disfigure dish dishonored dismayed disobedient displeased disposed disputation dispute disputed disputing dissension distribute distribution ditch divers divide divided divider divides divorced divorcement do doctor doctors doctrine doctrines doer doers does doest dogs doing doings domination done door doors doth doubt doubted doubting dove doves down drank draught draw draws dream dreams dressed dresser drew dried drink drinker drinking drinks drive drives drops dropsy drove drowned drunk drunken drunkenness dry due dull dumb dung dust duty dwell dwelled dweller dwellest dwelling dwells dwelt dying each eagles ear early ears earth earthly earthquake earthquakes ease easier east easy eat eaten eateth eating eats edge edified effect egg eight eighteen eighth either elder elders eldest elect elect's election eleven eleventh eloquent else embraced empty enclosed end ended endeth ends endued endure endures enemies enemy enforced enjoin enjoy enough enquire enquired enter entered entering enters entreated entry envious envy ephatha epistle equal ere error escape escaped espoused established establishing estate estates esteemed eternal even eventide ever everlasting evermore every everything everywhere evidently evil evils exalted exalts examination examined example examples exceed exceeding exceedingly excellent except excess excommunicate excommunicated excuse excused executed exercise exhort exhortation exhortations exhorted exhorting exorcists expedient expelled expert expired expounded extortioners eye eyes eyesight face faces fail failed fails fain faint fair faith faithful faithfully faithless fall fallen falls false falsely fame famishment fan far fare fared farewell farm farmers farther farthing farthings fashion fast fasted fastened fasting father father's father-in-law fathers fathoms fatlings fatted fault favour fear feared fearful fearing fears feast feasts fed feed feeding feeds feel feet feign feigned fell fellow fellow-servant fellows fellowship felt fervent fervently fet fetch fetters fever few field fields fiend fierce fifteen fifteenth fifties fiftieth fifty fig fight figs figure figures filled filling fills filthiness find finds fine finger fingers finish finished fire firebrands firkins first fish fishermen fishers fishes fists five flame flat flaw flax fled flee flees flesh flight flock flood floods floor flour flow flux foal foaming foams foe foes fold folk folks follow followed following follows food fool foolish foolishness fools foot footed footstool for forasmuch forbad forbade forbid forbidden forbidding foreknowledge forepart foreship forever forgave forgive forgiven forgiveness forgives forgotten former fornication forsake forsaken forsakes forsook forswear forth forthwith forthwithal fortuned forty forward forwards foster-brother foul fouls found foundation fountain four fourfold fourscore fourteen fourteenth fourth fowls fox foxes frankincense frantic free freedom freely friend friendly friends from fruit fruitful fruits fulfill fulfilled full fuller fullness furlongs furnace furnished further gain gained gains gall garden gardener garlands garment garments garner garnish garnished gat gate gates gather gathered gatherest gathers gave gazing general generation generations get ghost gift gifts gird girded girdle girdles girt give given gives giving glad gladly gladness glorified glorify glorifying gloriously glory glutton gnashed gnashes gnashing gnat go goats god goddess godly gods goers goes going gold gone good goodly goodman goods gorgeously gospel gospel's gospels got gotten govern governor grace gracious grain grant granted grapes grass grave graven graves great greater greatest greatly green greeting greetings grew grieved grievous grievously grind grinding gripings groaned groaning groate gross grotes ground grounded grow grown grows grudge grudged guest guests guide guided guides guile guilty gushed habitation habitations had hag hail hair hairs half hall hallowed halt halted hand handmaiden handmaidens hands hang hanged hangman haply happen happened happens happy harbourless hard hardened hardness harkened harlots harm harmless harvest has hast haste hasted hastily hate hated hates hateth hath have haven having havoc he head headlong heads heal healed healing health hear heard hearest hearing hearken hears heart hearted hearts heat heathen heave heaven heaven's heavenly heavens heavy hedge hedged hedges heed heel heir held hell help helped helps hem hen hence henceforth henceforwards her herbs herd herders herdsmen here hereafter herein heresy herself hewn hid hidden hides hideth high higher highest highly highway's highways hill hills him himself hinder hire hired his hither hitherto hoisted hold holden holes holiness holy home honest honey honorable honour honours hope hope's hoped horn horsemen host hot hour hours house household householder houses housetop housetops how howbeit humbleness humbles hundred hundredfold hundreds hung hunger hungered hungry hurt husband husbandman husbandmen husbands hypocrisy hypocrites hyssop idle idols if ignorance ignorant ignorantly ii iii iiii image images imagination imagine immediately importunity impossible imprisoned in inasmuch incense increase increased indeed indignation infirmities infirmity informed inhabit inhabitation inhabiters inherit inheritance iniquity inn inner innocent innocents innumerable inquirance inquire inside insomuch inspiration inspired instantly insurrection intend intending intent intercession interest interpretation interpreted into invade inward inwardly iron is island isle issue it itself ix jailer jailers jeoparded jeopardous jeopardy jewels join joined jot journey journeyed journeying joy joyed joyfully judge judge's judged judges judgment jurisdiction just justified justify keep keeper keepers keeps kept key keys kick kid kill killed killing kills kin kind kindled kindness kindred kindreds kinds king king's kingdom kingdoms kings kinsfolk kinsmen kiss kissed kneeled knees knew knewest knit knock knocked knocking knocks know knowing knowledge known knows labor labored laborer laborers laboring labors labour lack lacked lacking lad lade laded laden lading laid lain lake lakeside lama lamasabathani lamb lambs lame lament lamentation lamented lamps land lands lanterns large last latchet lately laud lauded lauding laugh laughed launched law lawful laws lawyer lawyers lay laying layings lead leaders leads lean leaned leaping leapt learn learned learning least leave leaven leavened leaves leaving leavings led left leftenaunt legion legions legs leisure lend lender leper lepers leprosy less lest let letter letters liar liberty license licked lie lied lies lieutenant life lifetime lift lifted light lighted lighten lightened lightening lighteth lightly lightning lights like liken likened likeness likewise lilies linage linen lips little live lived lives living lo loaf loath loaves locusts lodge lodged lodges lodging loft loins long longed longer look looked looking looks loose loosed loosing lord lords lordship lose loses loss lost lot lots loud love loved lovers loves low lowest lowly lunatic lusted lusting lusts lying mad made madness magnificence magnified magnifies magnify maid maid-servant maid-servants maiden maidens maimed mainsail maintain maintainer majesty make makes making mammon man man's manger manifest manner manners mansions mantle many mark marked market markets marred marriage married marries marry marvel marveled marvelous marvelously marvels master master's masters masters' matrimony matrix matter matters may me meal meals mean means meant measure measured meat meats meddle meek meet melt members memorial men men's mended mending mention merchandise merchant merciful mercy merry messenger messengers met mete methinks midday midnight midst might mightier mightily mighty mile mill millstone mind minded minds mine mingled minister ministered ministering ministers ministration minstrels minstrelsy mint miracle miracles mist mistress mite mites mock mocked mocking moistness money month months moon more moreover morning morrow mortal most mote moth mother mother's mother-in-law mothers moths mount mountain mountains mourn mourned mourning mouth mouths move moved mover moves moving much multiplied multitude murder murdered murderer murderers murmured murmuring mused must mustard my myrrh myself mystery nails naked name name's named namely names napkin napkins nard narrow nation nations natural naught nay near necessary necessities necessity neck necks need needed needful needle needle's needs neighbor neighbors neighbour neither ner nest nests net nets never nevertheless new next nigh night nights nine ninety ninth no noble nobleman noblest noised none noon nor north northeast northwest not notable nothing nought nourished now number numbered nursed o oath oath's obedient obey observe observed observes observing obtain obtained occupation odors of off offence offences offend offended offends offer offered offering offerings office officers oft often oftener oil ointment ointments old on once one ones only open opened opening openly opens opportunity oppressed or oration ordained order ordinance ordinances other others otherwise ought our ours ourselves out outer outran outside outwardly over overcame overcome overcomes overlong overseers overshadow overshadowed overthrew owe owed own owners owns ox oxen packs paid pain pained painted pair palace palettes palm palsies palsy paps parable parables paradise parlor part parted partial partlettes partners parts pass passed passion past pasture paths patience patiently patriarch patriarchs paved pavement pay payment peace peacemakers pearl pearls pecks pence penny pennyworth penury people people's peoples' peradventure perceive perceived perceiving perfect perfectly perform performed peril perish perished perishes permitted perplexity persecute persecuted persecution persecutions person persons persuaded pertained pertaining pertains perverse pervert perverted perverting pestilence pestilent philosophers phylacteries physician physicians piece pieces pierce pierced pigeons pillow pined pines pinnacle piped pit pitcher piteously pity place places plague plagues plain plainly plant planted plants plates platted platter pleasanter please pleased pleases pleasure plenteously plot plow plowing pluck plucked pluckt poets point poll pollute polluted pomp pondered pool poor porch porches port porter portions posing possess possessed possesses possession possessions possessors possible pot pots potter's pound pounds pour poured pours poverty powder power powers praise praised praising pray prayed prayer prayers praying prays preach preached preacher preaches preaching precept precepts precious prepare prepared presence present presented preserved press pressed pressing prevail prevailed price prick pricked pride priest priest's priests prince principal print prison prisoner prisoners privily privy proceed proceeded proceeds proffer profit profitable profits promise promised promises proper property prophecy prophesied prophesy prophesying prophet prophet's prophetess prophets proud prove proverb proverbs provided providence province provision prudent psalm publican publicans publish published pull punish punished punishment purchased pure purge purges purification purified purify purifying purple purpose purposed purses put puts putting quaked quarrel quarter quarters quaternions queen quench quenched question questioned questions quick quickens quickly quiet quietness quit rage raging rail railed railing raiment rain rained raise raised raises raising ran rashly rather ravening ravens read reads ready realm reap reapers reapest reaping reaps rear reason reasoned reasoning rebuke rebuked receipt receive received receives receiving reckon reckoned reckoning recompense recompensed reconciled record records recover red redeem redeemed redemption reed refrain refrained refresh refreshed refreshing refuse refused refuses regarded region regions rehearsed reign reigned rejoice rejoiced rejoices rejoicing remain remained remains remember remembered remembers remembrance remission remit remitted remnant remove rend rent repent repentance repented repents report reported reprove reproved require required requires rescued residue resist resisted resort resorted respite rest rested restore restored resurrection retain retained return returned reverence revile reviled reward rich riches right righteous righteously righteousness righteousness' rightful ring riotous rise risen rising river rivers roar robbed robber robbers robe rock rod rods roll rolled roof room rooms root rooting roots rope rose rough round row rowed rowing royal royalty rubbed rudder rue rule ruler ruler's rulers rumor run running runs rushed rust sabachthani sackcloth sacrifice sacrifices sad safe said sail sailed sailing saints sake sakes salt salted saltiness saltness salutation salutations salute saluted salvation same sanctified sanctifies sanctify sand sandals sat satisfied satisfy save saved saving savour saw say sayest saying sayings says scales scape scarce scattered scatters school score scorn scorpion scorpions scourge scourged scribe scribes scrip scripture scriptures sculls sea seal sealed seam search searched seaside season seasoned seasons seat seats second secret secretly secrets sect see seed seeds seeing seek seeking seeks seem seemed seems seen sees seest self selfsame sell seller sellers sells selves senator send sends sent sentence separate separated sepulcher sepulchers sepulchre sepulchres sermon serpent serpents servant servant's servants serve served serves service serving set sets seven seventh seventy sever shadow shake shaken shall shame shape sharp shave she shearer sheath sheaves shed sheep sheep's sheepfold sheet shepherd shepherds shew shewed shine shined shines shining ship shipmen shipping ships shod shoe shoes shone shook shoot shore shorten shortened shortly should shoulders shout show showed shower showing shown shows shrines shut sick sickle sickness sicknesses side sides sift sighed sight sign signified signifies signifying signs silence silver silverlings silversmith similitude similitudes simulation sin since sinful single singleness singular sink sinned sinner sinners sins sir sirs sister sister's sisters sit sits sitting six sixteen sixth sixtyfold skill skin skulls sky slain slaughter slaughterhouse slay sleep sleepest sleeping sleeps slept slew slip slothful slow slowly slumbered small smite smites smiting smitten smoke smooth smote snare snow so soberness soft sold soldier soldiers soldiers' solitary some something somewhat son sons soon sop sorcerer sorcery sore sores sorrow sorrowed sorrowful sorrowing sorrows sorry sought soul souls sound sounded south southwest sow sowed sowedst sower sown sows space spake spare sparrows spat speak speakest speaketh speaking speaks spear spearmen special specially speech speechless spend spent spied spies spin spirit spirits spit spittle spoil spoiled spoke spoken sponge sprang spread spring springing sprung staff stairway stall stammered stand standing stands star stars started startled stature staunched staves stay steadfastly steal step stepped steps stern steward stewardship stick sticks stiff-necked still stinks stirred stirring stocks stole stone stone's stoned stones stony stood stools stoop stooped stop stopped store storehouse storm straight straightest straightly straightway strain strait straitly strange stranger strangers strangled strawed strawedst street streets strength strengthen strengthened strengthening stretch stretched strewed stricken strife string stripes stripped strive strives strong stronger strove struck stuck study stuff stumbles subdued substance subtlety subtly succor such suck sucklings suddenly sue suffer suffered suffers suffice sufficed suffices sufficient sufficiently sum summer sun sunk sup superfluity superscription superstition superstitious supped supper supplication suppose supposed supposes supposing sure surely surety surfeiting surname sustenance swaddled swaddling swallow sware swarmed swear swears sweat sweep sweet swept swim swine swollen sword swords swore sworn swum sycamine synagogue synagogue's synagogues tabernacle tabernacles table tables tackling take taken takes taketh taking talent talents talk talked talking talks tame tangle tanner tares tarried tarry tarrying taste tasted taught taverns taxed taxing teach teacher teachers teaches teaching tears tedious teeth tell temperance tempest temple temples tempt temptation temptations tempted tempter tempting ten tenants tender tenderly tenor tenth tents testament testified testifies testify testimonial testimony tetrarch than thank thanked thanks that the thee theft their theirs theirselves them themself themselves then thence thenceforth there thereat thereby therefore therein thereof thereon thereto therewith these they thick thief thieves thine thing thing's things think thinkest thinks third thirst thirsted thirty thirtyfold this thither thongs thorn thorns thorough those thou though thought thoughts thousand threaten threatened threatenings three threescore threw thrice throat throng thronged through throughout thrown thrust thrusting thrusts thunder thunders thus thy thyself tidings tied tiling till time times tip tis tithe tithes title tittle to today together token tokens told tomb tombs tomorrow tongue tongues tons too took tooth top tore torment tormented torments tossed touch touched touches touching toward towards towel tower town towns traditions traitor trance transfigured transgress transgression translate translated travails tread treasure treasures treasury treat treated treatise tree trees trembled trembling trespass trespassers trespasses tribe tribes tribulation tribulations tribute trickling trod trodden trouble troubled troubles trow true truly trump trumpet trust trusted trusting truth turn turned turtle twain twelve twenty twice twinkling two twofold unawares unbelief unbelief's unbelievers unbelieving uncircumcised unclean uncleanness uncondemned uncovered uncredible under underfoot undergirding understand understanding understands understood undone unfaithful unfruitful ungodly unjust unkind unknowing unknown unladed unlawful unlearned unloose unpossible unprofitable unquenchable unquieted unquietness unreasonable unrighteous unrighteousness unsavory until unto untoward unwashen unworthy up upbraid upon upper uppermost upright uproar us use used utmost utter utterance utterly v vagabond vagabonds vain valley value valued vanished vanities vapor variance veil vengeance verily verity vermin very vessel vessels vesture vestures vex vexed vi victory victuals vii viii vile villages vine vinegar vineyard violence violently viper vipers virgin virgin's virginity virgins virtue virtues virtuous vision visions visit visitation visited voice voices void voluptuous vow voyage wages wagging wail wailed wailing wait waited waiting wake waked waking walk walked walking walks wall wallet wallowing wandered war ware warily warmed warming warn warned warriors wars was wash washed washing wast waste wasted watch watched watches watching watchmen water waterless waters waver waves wax waxed way way's ways wayside we weak weapons wear wearied wearing weary weather wedding wedlock weed week weep weeping weight weightier well went wept were west wet whale's what whatever whatsoever wheat whelps when whence whenever whensoever where whereby wherefore wherein whereof whereon wheresoever whereto whereunto wherever wherewith whether which while whit white whither whithersoever who whoever whole whom whomsoever whoredom whose whosoever whosoever's why wicked wickedness wide widow widow's widows widows' wife wife's wild wilderness will willing wilt win wind window winds wine winepress wings winter wintered wipe wiped wisdom wise wisely wiser wished wist wit witchcraft with withal withdraw withered within without withstood witness witnesses witnessing wits wives woe woke wolf wolves woman woman's womb wombs women women's won wonder wondered wondering wonders wont word word's words wore work work's workers workman workmen works works' world world's worldly worm worms worse worship worshiped worshiper worshipful worshipped worshipper worshippers worshipping worships worth worthy wot would wound wounded wounds wrapped wrath wretch write writing written wrong wrongfully wrote wroth wrought x xi xii xiii xiiii xiiij xix xv xvi xvii xviii xx xxi xxii xxiii xxiiii xxv xxvi xxvii xxviii ye yea year years yesterday yet yielded yoke yonder you young younger youngest your yours yourself yourselves youth zeal zealous

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*abashed~Feeling or caused to feel discomfited or disconcerted... "abashed, adj." OED_O_OUP SEP 2021. Web. 3 OCT 2021.
*abject~abject people as a class; the downtrodden; outcasts. "abject, adj. and n." OED_O_OUP MAR 2022. Web. 13 May 2022.
*agood~Vigorously, thoroughly, heartily; a good deal. "a-good, adv." OED_O_OUP SEP 2021. Web. 5 OCT 2021.
*almery~almonry, Forms: 1500s almory -- A place where alms are or (now usually) were distributed; an office responsible for the distribution of alms. Also: the residence of an almoner, which in some cases also served as an almshouse or provided other accommodation. "almonry, n." OED_O_OUP MAR 2022. Web. 25 MAR 2022.
*apace~apace, adv. i_literal._i At a pace, i.e. at a considerable or good pace; i_hence,_i With speed; swiftly, quickly, fast. | "apace, adv." OED_O_OUP SEP 2022. Web. 26 OCT 2022.
*assoiled~To unloose the knot of (difficulty or doubt); to clear up, solve, or resolve; "assoil, v." OED_O_OUP DEC 2022. Web. 7 FEB 2023.
*astonied~(Orig.) astunnyed -- b_astonied, i_adj._i 2._b Deprived for the moment of the power of action, dazed, paralysed. i_archaic._i "astonied, adj." OED_O_OUP MAR 2022. Web. 17 APR 2022.
*astonned~astoned VLN astunned, i_adj._i Forms: Middle English-1500s astonned, i_Obsolete._i 1. Stunned, benumbed, stupefied, insensible. "astoned VLN astunned, adj." OED_O_OUP DEC 2021. Web. 27 JAN 2022.
*Avoid~i_intransitive._i To move or go away, withdraw, depart, quit; to give place, retire, retreat. i_Obsolete._i -- "avoid, v., sense II.6.a". OXED July 2023, LThttps://doi.org/10.1093/OED/2473227481GT
*balke|balckes~balk VLN baulk, i_n.1_i ... IV._b A beam of wood. ...  b_11._b A tie-beam of a house, stretching from wall to wall. In old one-storey houses these were often exposed and used for hanging or placing articles on, or laid with boards so as to form a loft, called 'the balks.' | 1535   Bible (Coverdale) Zeph. ii. 14   Foules shal synge in the wyndowes and rauens shal syt vpon the balckes. | "balk / baulk, n.1." OED_O_OUP MAR 2023. Web. 12 JUL 2023.
*barbed~barbed,_b i_adj.2_i Of a horse: Armed or caparisoned with a i_barb_i or bard. "barbed, adj.2." OED_O_OUP MAR 2022. Web. 28 MAR 2022.

*behold, I will upon:[Bb]ehold\,\sI\swill\supon~ | 
Jer. 23..8 Therefore thus saith the Lord: behold, I will upon the prophets. | 
Jer. 23.30  (Hebrew) mvvv lkN hnny jl-hnbayM vvvm (lit. behold I upon/against the prophets); demonstr. part. + sf. 1 pers. (I will--verb form of 'to be' is understood, as in ``hnny Here I am!) "Behold, I will come against the prophets" (i_Geneva Bible_i) | 
Eze 13..2 Behold, I will upon you, saith the Lord. | 
Eze. 13.8 ``hnny_alyKM "behold, I am against you" (i_Geneva Bible_i) | 
Eze 21..1 Thus saith the Lord God: Behold, I will upon thee. | 
Eze. 21.3 ``hnny_mcyT-bK | 
Eze 30..6 Therefore, thus saith the Lord God: Behold, I will upon Pharaoh the king of Egypt. | 
Eze. 30.22 ``hnny_al-prjh | 
Eze 38..1  Thus saith the Lord God: O Gog thou chief prince Mesech & Tubal: 
behold, I will upon thee and will turn thee about. | 
Eze. 38.3 ``hnny_alyK | 
Nah 2..3 Behold, I will upon thee, saith the Lord of hosts | 
Nah. 2.14 ``hnny_alyK | 
Nah 3..2  Behold, I will upon thee (saith the Lord of hosts) | 
Nah. 3.5 ``hnny_alyK |

*bisse~(orig. bysse) -- byss, n.1  == BYSSUS n. 1; Fine linen. "byss, n.1." OED_O_OUP DEC 2021. Web. 15 JAN 2022.
*bolsters~bolster, A long stuffed pillow or cushion used to support the sleeper's head in a bed; | "bolster, n.1." OED_O_OUP MAR 2023. Web. 22 JUN 2023.
*bordel~A house of prostitution, a brothel. "bordel, n." OED_O_OUP MAR 2022. Web. 8 APR 2022.
*brimstone~Formerly the common vernacular name for sulphur n. and adj. -- Now used chiefly when referring to its inflammable character, and to the biblical use in Genesis xix. 24 and Revelation xix. 20; or in speaking of old-fashioned prescriptions, as 'brimstone and treacle'. -- "brimstone, n." OED_O_OUP JUN 2022. Web. 12 JUN 2022.
*buckler|bucklers~A small round shield | "buckler, n.2." OED_O_OUP SEP 2022. Web. 14 OCT 2022.
*cattle~ (i_See, e.g., Gn. 8..1_i) "and all the beasts & all the cattle." (i_Also, Gn 8..7_i) "both fowl and cattle" || ``bhmh | BDB 96 --  n.f. b_beast, animal, cattle_b || i_Gn. 31..2_i "thus has God taken away your father's cattle & given them me." || ``mqnh | BDB 889 -- n. m. b_cattle_b. 1. i_cattle_i in gen., including cows, sheep, horses, asses, camels (any or all of them), as purchasable domestic animals. 2. specif. of cows, sheep, and goats in herds and flocks.
*caul~ i_Anatomy._i Any investing membrane or structure, as the membranes of the brain. b_caul of the heart:_b apparently the pericardium; also i_figurative_i (from i_Hosea_i xiii. 8; cf. i_Joel_i ii. 13). i_Obsolete_i in general sense. | "caul, n.1." OED_O_OUP DEC 2022. Web. 24 DEC 2022.
*cavillations~cavillation, In early use, i_esp._i The making of captious, frivolous, quibbling, or unfair objections, arguments, or charges, in legal proceedings; the use of legal quibbles, or taking advantage of technical flaws, so as to overreach or defraud; hence, chicanery, trickery, overreaching sophistry. i_Obsolete._i | "cavillation, n." OED_O_OUP DEC 2022. Web. 28 DEC 2022.
*chambering~Characterized by self-indulgence or wantonness. -- "chambering, adj." OED_O_OUP SEP 2022. Web. 20 SEP 2022.
*chawes~chaw, Usually in i_plural._i Jaws, chaps, fauces. "chaw, n.1." OED_O_OUP DEC 2021. Web. 27 JAN 2022.
*cleave:cleave(s|d|th){0,1}\s(unto|to|naught|so\sfast|fast)~To remain steadfast, stand fast, abide, continue. Obsolete. | OXED s.v. "cleave, v.2, sense 5", JUL 2023. LThttps://doi.org/10.1093/OED/6695707821GT
*close:in\sthy\sclose~An enclosed field -- "close, n.¹, sense I.2". OXED July 2023, LThttps://doi.org/10.1093/OED/7221550605GT
*clout|clouts~Piece, patch, flat piece, shred. "clout, n.1." OED_O_OUP MAR 2022. Web. 25 MAR 2022.
*Cockatrice|cockatrice|Cockatrices~A mythical reptile with a lethal gaze or breath | "cockatrice, n." OED_O_OUP DEC 2022. Web. 16 FEB 2023.
*Coloquintidas|coloquintida~The colocynth n. -- b_colocynth, i_n. _i _b The Bitter-apple i_(Citrullus colocynthis),_i a widely-cultivated plant of the Gourd family, the fruit of which is about the size of an orange, and contains a light spongy and extremely bitter pulp, furnishing the well-known purgative drug. Also the fruit of this plant, and the drug prepared from it. | "colocynth, n." OED_O_OUP DEC 2022. Web. 23 JAN 2023.
*cote~A slight building for sheltering small animals, as sheep, pigs, fowls, or for the storage of anything; a shed, stall; i_spec._i a sheep-cote. "cote, n.1." OED_O_OUP DEC 2021. Web. 6 JAN 2022.
*cracknel|cracknels~A light, crisp kind of biscuit, of a curved or hollowed shape. "cracknel, n." OED_O_OUP DEC 2021. Web. 18 JAN 2022.
*crakes~ i_intransitive._i To utter a harsh grating cry: said of the crow, quail, corncrake, etc. "crake, v.1." OED_O_OUP MAR 2022. Web. 28 MAR 2022.
*cresset|cressets~A vessel of iron or the like, made to hold grease or oil, or an iron basket to hold pitched rope, wood, or coal, to be burnt for light; usually mounted on the top of a pole or building, or suspended from a roof. Frequent as a historical word; in actual use applied to a fire-basket for giving light on a wharf, etc. "cresset, n.1." OED_O_OUP MAR 2022. Web. 12 APR 2022.
*cruse|cruses~ i_archaic._i b_a._b A small earthen vessel for liquids; a pot, jar, or bottle; also a drinking vessel. | "cruse, n." OED_O_OUP DEC 2022. Web. 22 JAN 2023.
*curtesy~ b_courtesy, i_n._i ... 10._b A 'mannerly' or moderate quantity: == CURTSY i_n._i 4. i_Obsolete_i "courtesy, n." OED_O_OUP MAR 2022. Web. 30 MAR 2022.
*daze|dazying~To gaze stupidly or with bewildered vision (after, upon). -- "daze, v., sense II.5.b". OXED July 2023, LThttps://doi.org/10.1093/OED/8715678726GT
*delectation~The action of giving great pleasure to a person, the mind, etc.; enjoyment; delight; gratification; an instance of this. "delectation, n." OED_O_OUP MAR 2022. Web. 15 May 2022.
*dight~ b_dight, i_v._i ... 14._b To prepare, make ready for use or for a purpose. ... b. To prepare, make ready (food, a meal); to cook; to prepare or mix (a potion or medicine). i_Obsolete._i | "dight, v." OED_O_OUP DEC 2022. Web. 3 MAR 2023.
*dissemble:dissemble(s|d|r|rs|th){0,1}~To alter or disguise the semblance of (one's character, a feeling, design, or action) so as to conceal, or deceive as to, its real nature; to give a false or feigned semblance to; to cloak or disguise by a feigned appearance. -- "dissemble, v.1." OED_O_OUP JUN 2022. Web. 15 JUN 2022
*dissimulation~The action of dissimulating or dissembling; concealment of what really is, under a feigned semblance of something different; feigning, hypocrisy. | "dissimulation, n." OED_O_OUP MAR 2023. Web. 30 MAR 2023.
*divers~Various, sundry, several; more than one, some number of. Referring originally and in form to the variety of objects; but, as variety implies number, becoming an indefinite numeral word expressing multiplicity, without committing the speaker to 'many' or 'few'. Now somewhat i_archaic_i, but well known in legal and scriptural phraseology. "divers, adj." OED_O_OUP MAR 2022. Web. 19 APR 2022.
*ensue~To follow or seek after, strive to obtain, aim at. i_archaic._i Also i_intransitive_i with after. 1535 i_Bible_i (Coverdale) Psalms xxxiii. 14. Let him seke peace and ensue it. "ensue, v." OED_O_OUP MAR 2022. Web. 27 May 2022.
*eschew:eschew(ed|ing|eth){0,1}~ i_transitive._i To avoid, shun. b_a._b To avoid, keep clear of, escape (a danger or inconvenience). Rarely with clause as object. "eschew, v.1." OED_O_OUP MAR 2022. Web. 13 May 2022.
*farthing|farthings~A quarter of some particular denomination of money or measure.... The quarter of a penny; the coin representing this value. (Until 17th cent. chiefly a silver coin; subsequently of copper alloys; then of bronze.) In translations of the New Testament used for the two Roman coins i_as_i and i_quadrans,_i respectively the tenth and the fourth part of a denarius. "farthing, n." OED_O_OUP MAR 2022. Web. 23 APR 2022.
*fellowship:a\sfellowship~(a fellowship) B. Hebrew ``na -- I (we) pray, now -- please
*fen|fennes|fens~Low land covered wholly or partially with shallow water, or subject to frequent inundations; a tract of such land, a marsh. "fen, n.1." OED_O_OUP DEC 2021. Web. 3 FEB 2022.
*festfull~feastful, adj. 1. Of or characterized by feasting; given to feasting; festive, joyful. Formerly also: marked by religious celebration (obsolete). | c1475 i_Life St. Anne_i (Trin. Cambr.) (1928) l. 109 (MED) -- We halow and worshyp...Of seynt Anne...the festfull memory. "festful, adj." i_OED Online_i. Oxford University Press, DEC 2021. Web. 19 JAN 2022.
*fielddevils:field[\-\s]devils~(In biblical contexts) a demon believed to inhabit the desert. -- "field-devil, n.". OXED July 2023, LThttps://doi.org/10.1093/OED/5408232578GT 
*flacket~A flask, bottle, or vessel. "flacket, n.1." OED_O_OUP SEP 2021. Web. 8 OCT 2021.
*flawns~A kind of custard of cheese-cake, made in various ways. Also, a pancake. Prov. -- as flat as a flawn. "flawn, n." OED_O_OUP DEC 2021. Web. 19 JAN 2022. 
*forcer~A chest, coffer, or casket. "forcer, n. 1." OED_O_OUP DEC 2021. Web. 4 JAN 2022.
*frails~A kind of basket made of rushes, used for packing figs, raisins, etc.; the quantity of raisins, etc. (30 to 75 lbs.) contained in this. | "frail, n.1." OED_O_OUP DEC 2022. Web. 2 JAN 2023.
*fray|frayed~To affect with fear, make afraid, frighten. | "fray, v.1." OED_O_OUP DEC 2022. Web. 17 FEB 2023.
*furmenty~a dish of wheat boiled in milk and usually sweetened and spiced. Middle English frumente, furmente, from Anglo-French furment_e_, from furment, frument grain, from Latin frumentum, from frui to enjoy -- "Frumenty." Merriam-Webster.com Dictionary, Merriam-Webster, LThttps://www.merriam-webster.com/dictionary/frumentyGT. Accessed 19 Jul. 2022.
*grotes~theoretically one-eighth of an ounce of silver b_2. b._b Used to translate Greek `draxmh or Latin denarius. "groat, n." OED_O_OUP MAR 2022. Web. 23 APR 2022.
*gyves~A shackle, esp. for the leg; a fetter. | "gyve, n." OED_O_OUP DEC 2022. Web. 4 JAN 2023.
*habergeon|habergeons~habergeon VLN haubergeon, i_n._i a._b A sleeveless coat or jacket of mail or scale armour, originally smaller and lighter than a hauberk n., but sometimes apparently the same as that. -- 1535   Bible i_(Coverdale)_i Rev. ix. 9   They had habbergions As it were habbergions of yron. -- "habergeon VLN haubergeon, n." OED_O_OUP JUN 2022. Web. 12 JUN 2022.
*hallow:(un){0,1}hallow(ed|eth){0,1}~To honour as holy, to regard and treat with reverence or awe (esp. God or his name). -- "hallow, v.1." OED_O_OUP SEP 2022. Web. 21 SEP 2022.
*hough|houghed~To disable by cutting the sinew or tendons of the hough...; to hamstring. | 1551   i_Bible_i (Matthew's) Josh. xi. 6 (R.)   Thou shalt hough theyr horses, and burne their charettes with fyre. | "hough, v.1." OED_O_OUP SEP 2022. Web. 14 OCT 2022.
*kirtell~kirtle, n.1 ... 2. (a) A woman's gown. (b) A skirt or outer petticoat. "kirtle, n.1." OED_O_OUP DEC 2021. Web. 6 JAN 2022.
*Hyacinth~A blue or purple fabric: = jacinth n. 1c. i_Obsolete._i "hyacinth, n., sense 1.d". OXED July 2023, LThttps://doi.org/10.1093/OED/7543666523GT
*jacinth~A precious stone. ... Rendering or representing Greek `yakinuow, Latin hyacinthus, ancient name of a precious stone of a blue colour, probably the sapphire. "hyacinth, n., sense 1.a". OXED July 2023, LThttps://doi.org/10.1093/OED/1187338698GT
*Leviathan~The name of some aquatic animal (real or imaginary) of enormous size, frequently mentioned in Hebrew poetry. | 1382   i_Bible_i (Wycliffite, E.V.) Job xl[i.] 20 [21]   Whether maist thou drawen out leuyethan with an hoc? | 1535   i_Bible_i (Coverdale) Psalms ciii[i.] 26   There is that Leuiathan, whom thou hast made, to take his pastyme therin. | b_2._b (After Isaiah xxvii. 1.) The great enemy of God, Satan. i_Obsolete._i | "leviathan, n." OED_O_OUP DEC 2022. Web. 18 FEB 2023.
*lour:\blour(ed|est){0,1}~lour VLN lower, Of persons, their eyes, countenances, etc.: To frown, scowl; to look angry or sullen. Also, to be depressed or mournful. | "lour VLN lower, v." OED_O_OUP MAR 2023. Web. 14 APR 2023.
*lucre:lucre('s){0,1}~Gain, profit, pecuniary advantage. Now only with unfavourable implication: Gain viewed as a low motive for action; 'pelf'. -- b_filthy lucre_b i_n._i dishonourable gain; (later in weakened use, esp. i_humorously_i) money. [After Hellenistic Greek `aisxron_kerdow  (Titus 1:11; compare quot. 1526); compare post-classical Latin i_turpe lucrum_i (Vulgate), perhaps Tyndale's immediate model.] 1526 i_Bible_i (Tyndale) Titus i. f. cclxxxiij. Teachynge thyngs which they ought nott, because off filthy lucre [Gk. vv% aisxroy kerdoyw xarin %vv]. -- "lucre, n." OED_O_OUP MAR 2022. Web. 2 JUN 2022.
*malediction~A curse; the utterance of a curse; the condition of being under a ban or curse. | 1526   i_Bible_i (Tyndale) Gal. iii. 10   For as many as are under the dedes of the lawe are vnder malediccion. | "malediction, n." OED_O_OUP SEP 2022. Web. 8 OCT 2022.
*mansion|mansions~Chiefly in i_plural._i b_a._b Each of a number of separate dwelling places or apartments in a large house, group of buildings, etc. Also in extended use. Now usually archaic as a translation of, or in allusion to, John 14:2 -- "mansion, n." OED_O_OUP MAR 2022. Web. 2 JUN 2022.
*maund:maund(e|es|s){0,1}~A basket made of wicker or other woven material, or (occasionally) of wooden slats, with a handle or handles. "maund, n.1." OED_O_OUP MAR 2022. Web. 22 MAR 2022.
*merce|amerced~to punish by a fine whose amount is fixed by the court -- "Amerce." i_Merriam-Webster.com Dictionary,_i Merriam-Webster, LThttps://www.merriam-webster.com/dictionary/amerce.GT Accessed 15 Sep. 2023.
*nether|nethermost~Designating the lower or bottom part (section, component, segment, etc.) of a person or thing. Also i_figurative._i | "nether, adj. and n." OED_O_OUP DEC 2022. Web. 7 FEB 2023.
*or:\bor\sever~ -- OR, adv. (Obsolete) 1. Early, at an early hour; = ERE, adv. "or, adv. 1, prep., and conj. 2." OED_O_OUP December 2021. Web 8 December 2021.
*overscaped~To overlook. "overscape, v., sense 2". OXED July 2023, LThttps://doi.org/10.1093/OED/2428541145GT
*overthwart:over\s?thwart~Contentious, contrary; perverse, amiss; argumentative; hostile, unfriendly. -- "overthwart, adj., sense 2". OXED July 2023, LThttps://doi.org/10.1093/OED/6927509373GT 
*perceivance~The capacity or action of perceiving; mental or physical perception; discernment, wisdom, understanding; awareness, sense. "perceivance, n." OED_O_OUP MAR 2022. Web. 17 May 2022.
*poulder~poulder -- b_powder, i_n.1_i Origin:_b A borrowing from French. Etymons: French pudre, poldre, poudre. | "powder, n.1." OED_O_OUP DEC 2022. Web. 22 FEB 2023
*predestinat~Destined by divine will, foreordained; predestined to a specified fate or to do something. i_Now rare._i "predestinate, adj. and n." OED_O_OUP MAR 2022. Web. 17 May 2022.
*proffer|profferest~To bring or put before a person for acceptance; to offer, present. "proffer, v." OED_O_OUP SEP 2021. Web. 22 SEP 2021.
*querne~A simple, typically hand-operated, device for grinding corn, etc., consisting of two stones, the upper of which is rotated or rubbed on the lower. Also: a small hand-mill for grinding pepper, mustard, etc. "quern, n.1." OED_O_OUP MAR 2022. Web. 12 MAR 2022.
*quit:[Qq]uit\s(you|thy|my|him)~To behave or conduct oneself, esp. satisfactorily or in a specified way; to play one's part. Now rare and archaic. "quit, v., sense II.8.a". "quit, v.". OXED LThttps://doi.org/10.1093/OED/1163427842GT || (i_also_i) b_repay, avenge_b from Middle English i_quiten_i. "Requite." Merriam-Webster.com Dictionary, Merriam-Webster, merriam-webster.com/dictionary/requite. Accessed 21 Feb. 2025.
*go quit:(go|gone|scape|judged\shim|hath)\squit~quit, adj. Exempt or released from an obligation, debt, etc.; free, clear. "quit, v., sense II.6.a". "quit, v.". OXED LThttps://doi.org/10.1093/OED/1163427842GT
*rail:\brail(ed|er|ing|ings){0,1}[^s]~Without prepositional complement. To utter abusive language; to complain persistently, to rant. | "rail, v.5." OED_O_OUP SEP 2022. Web. 17 NOV 2022.
*reins~1 a: KIDNEYS b: the region of the kidneys : LOINS 2: the seat of the feelings or passions "Reins." i_Merriam-Webster.com Dictionary,_i Merriam-Webster, LThttps://www.merriam-webster.com/dictionary/reinsGT. Accessed 29 Mar. 2022.
*rigge~ridge bone,_b i_n._i b_Forms:_b Middle English b_rigge boone_b The spine or backbone (now i_rare_i) "ridge bone, n." OED_O_OUP MAR 2022. Web. 22 MAR 2022.
*sallets~sallet VLN saslade,_b i_n. Historical_i b_1. a._b In medieval armour, a light globular headpiece, either with or without a vizor, and without a crest, the lower part curving outwards behind. "sallet VLN salade, n." OED_O_OUP MAR 2022. Web. 26 MAR 2022.
*scrauleth~To move with a scrambling and shuffling motion. "scrawl, v.¹, sense 2". OXED April 2023, LThttps://doi.org/10.1093/OED/1186752632GT
*several~Existing apart, separate. "several, adj., adv., and n." OED_O_OUP MAR 2022. Web. 11 MAR 2022.
*shawme|shawmes~A medieval musical instrument of the oboe class, having a double reed enclosed in a globular mouthpiece. "shawm, n." OED_O_OUP DEC 2021. Web. 15 FEB 2022.
*stews~A heated room used for hot air or vapour baths: hence, a hot bath. i_Obsolete_i exc. i_Historical_i or i_archaic._i ... b_4._b A brothel. (Developed from sense 3, on account of the frequent use of the public hot-air bath-houses for immoral purposes.) | "stew, n.2." OED_O_OUP MAR 2023. Web. 23 JUN 2023.
*sundry~Separate, distinct, different.  b_1._b Having a separate or distinct existence or status; not joined or united with another; esp. physically separated; standing apart. In Old English sometimes spec.: set apart for a particular purpose; special. i_Now Scottish._i -- "sundry, adj. and pron." OED_O_OUP JUN 2022. Web. 6 JUL 2022.
*surfeit|surfeiting~To indulge in something to satiety or excess; esp. to eat or drink to excess; to feast gluttonously or over-abundantly (i_on, upon_i etc.); to gorge. | "surfeit, v." OED_O_OUP SEP 2022. Web. 23 NOV 2022.
*tabret|tabrets~A small tabor; a timbrel. "tabret, n." OED_O_OUP MAR 2022. Web. 23 MAR 2022.
*Taxus|taxus~Medieval Latin name of the badger: formerly sometimes used in English. | 1535 -- i_Bible_i (Coverdale) Ezek. xvi. 10 -- I made the shues of Taxus lether. | "taxus, n." OED_O_OUP March 2023. Web. 23 June 2023.
*trow~To trust, have confidence in, believe (a person or thing). "trow, v." OED_O_OUP MAR 2022. Web. 2 APR 2022.
*Tryacle|triacle~ b_treacle,_b i_n._i b_Forms_b: Middle English--1500s tryacle. b_I._b Original sense: chiefly Obsolete. b_1. a._b Old Pharmacology. A medicinal compound, originally a kind of salve, composed of many ingredients, formerly in repute as an alexipharmic against and antidote to venomous bites, poisons generally, and malignant diseases. "treacle, n." OED_O_OUP MAR 2022. Web. 19 MAR 2022.
*unheal~ To uncover (something) so as to display or make visible; hence figurative, to discover, reveal, make patent or known. -- "unhele, v., sense 1". OXED July 2023, LThttps://doi.org/10.1093/OED/6819684949GT
*unshamefast~Immodest. "unshamefast, adj." OED_O_OUP DEC 2021. Web. 23 DEC 2021.
*waster:with\sa\swaster~A wooden sword or a foil used in sword-exercise and fencing. ... A cudgel, staff, club. | "waster, n.2." OED_O_OUP DEC 2022. Web. 29 JAN 2023.
*wastels|wastell~Bread made of the finest flour; a cake or loaf of this bread. -- "wastel, n., sense 1". OXED July 2023, LThttps://doi.org/10.1093/OED/2355285744GT
*wain|wayne~A large open vehicle, drawn by horses or oxen, for carrying heavy loads, esp. of agricultural produce; usually four-wheeled; a wagon. "wain, n.1" OED_O_OUP DEC 2021. Web. 8 FEB 2022.
*welter~To roll or twist the body; to turn or tumble about; to lie and roll about; to writhe, to wriggle. "welter, v.1." OED_O_OUP DEC 2021. Web. 28 DEC 2021.
*wen~A spot, blemish, stain. literal and figurative. Obsolete. (Confused with wem n.) ... 1535 Bible (Coverdale) Lev. xxii. 22 Yf it be blynde, or broken, or wounded, or haue a wen ... they shal offre none soch vnto the Lorde. -- "wen, n.1." OED_O_OUP JUN 2022. Web. 17 JUL 2022.
*wethers~wether,_b i_n._i b_1. a._b  A male sheep, a ram; esp. a castrated ram. "wether, n." OED_O_OUP DEC 2021. Web. 4 MAR 2022.
*Whitsuntide~In early versions of the New Testament: the Jewish festival of Pentecost. i_Obsolete._i "Whitsuntide, n." OED_O_OUP MAR 2022. Web. 11 May 2022.
*wist|Wist~To have cognizance or knowledge of; to be aware of; to know (as a fact or an existing thing). "wit, v.¹". OXED July 2023, LThttps://doi.org/10.1093/OED/2753707212GT
*wit~To have cognizance or knowledge of; to be aware of; to know. -- "wit, v.¹". OXED July 2023, LThttps://doi.org/10.1093/OED/2753707212GT
*wormwood~An emblem or type of what is bitter and grievous to the soul. "wormwood, n." OED_O_OUP MAR 2022. Web. 29 MAR 2022.
*wot|Wot|wottest~To have cognizance or knowledge of; to be aware of; to know. -- "wit, v.¹". OXED July 2023, LThttps://doi.org/10.1093/OED/2753707212GT
*wroth|wrothful|wrothfully~To become wrathful or angry; to manifest anger. | "wroth, v." OED_O_OUP MAR 2023. Web. 8 MAR 2023.

1.1.1~David and Abraham are first rehearsed: because that Christ was specially promised unto them to be of their seed
1.1.43~ |4. Ensample that is to say, to bring her out to punishment for the ensample of other. $|2. A promise. _@example!
1.1.44~ |3. Immanuel
1.1.45~ |3. Jesus, that is a saviour.
1.2.7~ ||| Were not: that is, because they appeared no where.
1.3.5~ |4. All righteousness: that is to do all the ordinances of God for such purpose as God ordained them for.
1.4.7~ |Peter and Andrew.
1.4.8~ |James and John.
1.5.1~ ||| Covenants.
1.5.2~Salt. ||Light.
1.5.6~ |4. Raca |Hell.
1.5.7~ ||| Reconciling.
1.5.9~ |Advoutrie.
1.5.10~Right eye. ||Right hand.
1.5.11~ |Divorcement.
1.5.12~ || Swear.
1.5.13~ ||Right cheek.
1.5.14~ |8. Publicans.
1.6.1~Alms. |3. Trumpet.
1.6.2~Prayer
1.6.3~Babbling.
1.6.4~The Paternoster. |6. Covenant.
1.6.5~Fasting
1.6.6~Treasure
1.6.7~ |4. Darkness.
1.6.8~Two masters. |6. Fowls.
1.6.9~ || Lilies.
1.6.11~ |4. kingdom of heaven.
1.7.1~Judge not.
1.7.2~Dogs and swine.
1.7.3~Covenants.
1.7.4~ |Law and Prophets.
1.7.5~Strait gate. || Narrow way.
1.7.6~False prophets.
1.7.7~Master: Master.
1.7.8~To build on the rock what it is |4. To build on sand.
1.8.1~ || A leper.
1.8.2~ |Centurion |14. Utter darkness
1.8.3~Peter's mother law.
1.8.5~ |4. Foxes and birds. || Bury.
1.8.6~ || Jesus sleepeth in the ship.
1.8.7~ |Gadarenes.
1.9.1~ || Palsy. |7. This miracle shall be a sign to you, that I have power to forgive sins.
1.9.2~Matthew
1.9.3~Publicans eat with Jesus. ||| Mercy and not sacrifice.
1.9.4~John's disciples fast. |4. New and old agree not.
1.9.5~The ruler's daughter. |4. Bloody issue.
1.9.7~Two blind are cured.
1.9.8~ || Dumb. | Chief devil.
1.9.10~Harvest is great.
1.10.3~The Apostles are sent.
1.10.5~ || Dust.
1.10.6~Sheep among wolves. Wise as serpents. Innocent as doves
1.10.7~ ||| The spirit speaketh in us.
1.10.9~ || Disciple
1.10.12~Fear. || Sparrows.
1.10.13~Confess | Deny.
1.10.14~ |A sword.
1.10.15~ |Worthy of Christ who. |Cross.
1.10.16~Receive. |Covenants.
1.11.2~John sendeth to Christ.
1.11.4~ || Christ which humbled himself to the cross was less. and etc.
1.11.5~ |8. Wisdom.
1.11.6~ || Chorazin Bethsaida. |Sidon. |Tyre. # Capernaum
1.11.7~ ||The wise knew not. # Babes knew. |God is not known as a father, but through Christ.
1.11.8~ ||yoke.
1.12.1~Corn. |4. Sabbath. || # Hallowed loaves. $|5. Mercy and not sacrifice.
1.12.2~|Withered hand |Sabbath
1.12.4~Blind and dumb |5. Beelzebub.
1.12.6~ |5. Blasphemy.
1.12.7~As the fruit is, such is the tree. |5. Idle word.
1.12.8~ |Sign. ||Sign of Jonah. ||| Ninevite || Queen of the south.
1.12.9~The unclean spirit cometh again.
1.12.10~Mother and brethren.
1.13.1~ ||| A sower.
1.13.2~ || * A covenant to them that love the word of God to further it, that they shall increase therein, and another that they that love it not, shall lose it again, and wax blind. _not given!
1.13.3~ |4. The sower is expounded.
1.13.4~ ||| Tares.
1.13.5~ |Mustard seed.
1.13.6~|Leaven.
1.13.8~ || Tares are expounded.
1.13.9~Treasure.
1.13.10~Pearls.
1.13.11~Net.
1.13.12~ |||| New and old.
1.13.13~ |5. Carpenter $|3. Prophet
1.14.1~ |4. John baptist is prisoned.
1.14.2~ |8. John baptist is beheaded
1.14.3~ |10. Five loaves and two fishes.
1.14.4~ |7. Jesus walked on the sea.
1.14.5~ |||Peter walketh on the water. |7. Gennesaret. ||hem.
1.15.1~ ||Traditions. |14. Men's precepts.
1.15.2~ |||What defileth a man.
1.15.3~ || Plants. || Blind leaders.
1.15.4~ |4. With what a man is defiled.
1.15.5~ |The woman of Canaan
1.15.7~ |7. Seven loaves.
1.16.1~ |10. Sign of Jonah.
1.16.2~ || Leaven.
1.16.3~ |11. keys. |Bind and loose.
1.16.4~ |||* When ought is said or done, that should move to pride; he dasheth them in the teeth with his death and passion. _suffer! |Peter is Satan.
1.16.5~ |Christ's disciples. |6. Judgement. # Deeds.
1.17.1~ |||Transfiguration |8. Hear him.
1.17.2~After the high vision he putteth them in mind of his death |6. John baptist is Elijah.
1.17.4~||Unbelief |4. Prayer and fasting.
1.17.5~ ||Passion.
1.17.6~ ||Tribute.
1.18.1~ |Greatest
1.18.3~ |4. Hundred sheep.
1.18.4~ |* How men bind and loose _alone!
1.18.5~ |4. In the midst.
1.18.6~ || Seven times.
1.18.7~ |Covenant to the unmerciful.
1.19.2~Divorce.
1.19.4~ ||| Chaste.
1.19.5~Children.
1.19.6~ |5. Commandments.
1.19.8~ ||| Camel
1.19.9~ |5. Covenant. ||An hundredfold.
1.20.1~ || Vineyard. |5. * The Jews reckon one, when the sun is up an hour. _sixth!
1.20.3~ |5. Last shall be first. # Many called.
1.20.4~ ||Passion.
1.20.5~Mother of Zebedee's children.
1.20.7~ |5. Great.
1.20.8~Jericho |Two blind
1.21.1~ |Bethphage. ||An ass and a colt. |14. Hosanna
1.21.2~ ||| Buyers and sellers.
1.21.4~ |Fig tree.
1.21.5~ |7. Baptism of John whence.
1.21.6~Two sons. |6. Publicans. # Harlots
1.21.7~ |Vineyard that is let out hire.
1.22.1~ || Marriage.
1.22.2~ |8. Wedding garment. $|4. Many are called
1.22.3~ |6. Tribute to Caesar || * A `penny= is ever taken for that the Jews call a shekel, and is worth x. pence sterling.
1.22.4~Sadducees.
1.22.5~Resurrection.
1.22.6~ |3. Chief commandment.
1.22.7~ ||David's son.
1.23.1~ ||* Moses' seat is Moses' doctrine, as Christ's seat is Christ's doctrine. _Moses! # Heavy burden. |4. Phylacteries. # Chief seats. # Greetings.
1.23.2~Rabbi. |4. Great. # Exalt.
1.23.3~ |The kingdom is shut.
1.23.4~ |Widows' houses
1.23.6~ |Temple. || Altar.
1.23.7~ |Mint # Anise. # Judgement and mercy. | Blind guides.
1.23.8~ ||* Inside. [Altered in accordance with Tyndale's correction.] _inside! 
1.23.9~ |Painted sepulchers.
1.23.10~ |Ye build the tombs.
1.23.11~ |4. Innocent blood.
1.24.1~Destruction of the temple
1.24.2~ |4. Antichrist.
1.24.4~ |3. False prophets
1.24.5~ |9. Winter $|3. Elect. 
1.24.8~Fig tree.
1.24.9~Noah.
1.24.10~Wake. |5. Faithful servant. $|4. Evil servant.
1.25.1~ |Virgins. |16. Watch.
1.25.2~ || Talents.
1.25.3~ |11. Covenant.
1.25.4~The judgement. ||| Sheep. # Goats. |13. Covenant.
1.25.6~ |6. Covenant.
1.26.1~The passion.
1.26.2~ ||Caiaphas
1.26.3~ ||He is anointed.
1.26.4~ ||He is sold.
1.26.7~ |||The institution of the sacrament.
1.26.9~ |6. He armeth himself against the passion.
1.26.10~ |12. He is betrayed.
1.26.12~ |5. He is taken.
1.26.13~ |He is falsely accused.
1.26.16~ ||Peter denieth.
1.27.1~ |3. He is delivered to Pilate
1.27.2~Judas
1.27.4~ ||| He holdeth his peace.
1.27.5~ ||Barabbas
1.27.8~ ||| * His judge confesseth him an innocent. _person! | He is scourged
1.27.9~ ||| he is crowned.
1.27.10~ |6. He drinketh vinegar and gall.
1.27.11~ |6. He is crucified.
1.27.12~ || He is railed on.
1.27.13~ |9. He giveth up the ghost.
1.27.14~ The veil renteth || Dead bodies arise.
1.27.17~ |5. He is buried.
1.27.18~ |4. He is watched for rising again
1.28.6~ |4. All power.
2.1.2~John baptized.
2.1.4~|Jesus is baptized.
2.1.5~Jesus fasteth.
2.1.7~Simon Andrew.
2.1.8~|James John.
2.1.10~ |5. The unclean spirit is cast out.
2.1.11~ || Simon's mother law.
2.1.14~A leper.
2.2.1~ |6. Palsy.
2.2.2~ |9. * The visible miracle was a sign of the invisible power _to forgive sins!
2.2.3~ || Levy. |7. publicans and sinners eat with Christ.
2.2.4~ || Christ's disciples fast not
2.2.5~ | New and old agree not.
2.2.7~ ||They pluck the ears on the Sabbath day |7. The Sabbath was made for man. # Christ is Lord over the Sabbath.
2.3.1~ |Withered hand.
2.3.4~ ||The apostles are chosen.
2.3.5~ |6. Beelzebub.
2.3.7~ || The sin of the Holy Ghost.
2.3.8~His mother seeketh him
2.4.1~ |6. Sower.
2.4.4~The sower is expounded
2.4.5~Candle. |4. Measure | * A covenant to them that love the word of God to win other with word and deed: and another to them that love it not, that it shall be their destruction. _given!
2.4.7~ || Mustard seed.
2.4.9~ | Jesus sleepeth in the ship.
2.5.1~ |Gaderenites. |15. Legion.
2.5.2~Swine
2.5.3~ |||The Ruler's daughter.
2.5.4~ |Bloody issue.
2.6.1~ |7. Carpenter. ||| A prophet is not honoured in his own country.
2.6.2~The apostles are sent forth |8. Dust.
2.6.3~ ||Anoint.
2.6.6~ |16. John baptist is beheaded.
2.6.8~ |9. Five loaves and. ii. fishes.
2.6.9~ |8. Jesus walketh on the sea
2.6.10~ |8. Edge or hem.
2.7.1~ ||| Unwashen hands.
2.7.2~ |7. Men's commandments.
2.7.3~ |4. Corban.
2.7.4~ || That goeth in, defileth not
2.7.5~That cometh out of a man defileth.
2.7.6~ |5. The Syrophoenician
2.7.7~ ||| The deaf and dumb.
2.8.1~ |9. Seven loaves.
2.8.2~ ||| A sign.
2.8.3~ ||| Leaven.
2.8.4~ | A blind is healed
2.8.5~ | Caesarea Philippi |7. The passion. $|5. Peter is Satan.
2.8.6~ | Christ's disciple.
2.9.1~ || Transfiguration |9. Hear him.
2.9.2~ | * Mention of the passion followeth the high vision. _death!
2.9.4~ |12. Help mine unbelief.
2.9.5~ || The dumb and deaf spirit is cast out. |6. Prayer and fasting.
2.9.6~ ||| Passion.
2.9.7~ |6. Chief or greatest.
2.9.8~* If he preach Christ truly, though he follow not with thee in thy ceremonies or traditions let him alone _said! | * Whatsoever is done for Christ's sake: shall be rewarded with the `reward= that Christ hath deserved for us || Offend
2.9.10~Fire and Salt. | * Fire is tribulation: and Salt is God's word. _fire!
2.10.1~ |8. Divorcement.
2.10.3~ ||| Children.
2.10.4~ |12. * The Rich men, may abide no `cross=: that is to say persecution.
2.10.5~ |6. Camel.
2.10.6~ |5. Hundred fold. || First and last.
2.10.7~ |4. Passion.
2.10.8~The sons of Zebedee.
2.10.9~ |||| Great.
2.10.10~Jericho. | Bartimaeus the blind.
2.11.1~ |Bethphage. ||| Colt. |12. Hosanna
2.11.2~ |5. Fig tree.
2.11.3~ ||| Sellers and buyers are cast out.
2.11.4~ |12. Covenant.
2.11.5~ |7. The baptism of John.
2.12.1~ |Vineyard
2.12.3~ |5. Tribute to Caesar.
2.12.4~Sadducees |13. Resurrection.
2.12.5~ ||First commandment.
2.12.7~ | David's son
2.12.8~ | Long clothes. # Salutations. # Chief seats. # # widows' houses.
2.12.9~ ||| Poor widow.
2.13.1~ |4. The destruction of the temple.
2.13.2~ |5. Antichrist.
2.13.5~ |||| The Spirit answereth.
2.13.6~ | Daniel |9. Winter ||| Elect.
2.13.9~Fig tree. |6. That day knoweth no man.
2.13.10~Watch and pray.
2.14.2~ |||Jesus is anointed.
2.14.4~ |He is betrayed.
2.14.5~ |12. Easter lamb.
2.14.7~The institution of the sacrament.
2.14.9~ |6. He armeth himself against his passion.
2.14.11~ ||| * He is betrayed of Judas, which also gave them a `token= to know him by.
2.14.12~ |5. The young man that was clothed in linen.
2.14.14~He is falsly accused.
2.14.15~ || He holdeth his peace. |8. He is mocked spit on, blindfolded and buffeted.
2.14.16~ |4. Peter denyeth.
2.15.1~ ||| He is delivered to Pilate |4. He holdeth his peace.
2.15.2~ || Barrabas.
2.15.3~ |6. He is scourged and then delivered to death.
2.15.4~ || He is crowned. |He is buffeted.
2.15.5~ |6. Golgotha.
2.15.6~His garments are divided. || He is crucified.
2.15.7~He is railed on.
2.15.8~ |7. Vinegar is offered him to drink.
2.15.9~He giveth up his spirit | The veil renteth
2.15.10~ |9. He is buried.
2.16.3~ | Mary Magdalene.
3.1.1~ |Zacharias |Elizabeth
3.1.3~ ||John. |6. * To make the children have such an heart to God as Abraham and the Fathers had. _hearts!
3.1.4~A Sign is asked.
3.1.7~ |||Mary.
3.1.8~ |5. Jesus.
3.1.10~ ||Mary greeteth Elizabeth.
3.1.11~Magnificat.
3.1.22~ |John is born.
3.1.25~Benedictus.
3.1.34~* Christ is the `dayspring= that giveth light to them that sit in darkness of the ignorance of God.
3.2.2~ ||Christ is born.
3.2.3~Shepherds |7. Sign.
3.2.5~ |Christ is circumcised.
3.2.7~ |Simeon.
3.2.9~Nunc dimittis.
3.2.10~^
3.2.14~Anna.
3.2.16~ |10. Christ is found disputing in the temple.
3.3.1~ ||Tetrarch ||| John baptist.
3.3.2~ |6. The axe
3.3.4~Publicans.
3.3.5~Soldiers.
3.3.6~ |5. Fan |Chaff.
3.3.7~ |||John is prisoned
3.3.8~ |Christ is baptized.
3.3.9~Genealogy.
3.4.1~ |||Jesus fasteth forty days.
3.4.6~ |6. Joseph's son
3.4.7~ |4. Prophet
3.4.8~ |4. The widow of Zarephath ||Naaman
3.4.10~The unclean spirit is cast out.
3.4.11~ |Simon's mother law.
3.4.12~ ||Laid his hand on them.
3.5.4~ |Leper
3.5.6~ |5. Palsy.
3.5.7~ |||Sign.
3.5.8~ |Levi |6. Publicans and sinners.
3.5.9~ ||The disciples fast not
3.5.10~New and old agree not.
3.6.1~ |Corn field |||The Sabbath day is broken
3.6.2~ ||Dried hand |11. Madness
3.6.3~ |||The twelve are chosen.
3.6.5~ |Covenants |7. True prophets
3.6.6~Covenants.
3.6.7~Love # Do good # Bless. # Pray.
3.6.8~ ||All the law |4. Lend # # Covenants.
3.6.9~ |Judge not # Forgive # # # Measure
3.6.10~ |4. Mote |||Beam.
3.6.11~The tree is known by his fruit |4. The mouth speaketh of the fullness of the heart. 
3.6.12~ |4. To build on rock |||To build on sand.
3.7.1~ ||Centurion.
3.7.3~ |10. The dead is raised.
3.7.4~ ||John baptist sendeth to Christ.
3.7.6~Publicans justify God | Pharisees despise the counsel of God.
3.7.7~ |10. Wisdom
3.7.8~ ||Mary of Bethany.
3.7.10~ |7. * Love is the sign that many sins are forgiven her. _loved!
3.8.1~ |9. Sower.
3.8.3~The sower is expounded.
3.8.4~Candle.
3.8.5~Mother and brethren
3.8.6~ |||Jesus sleepeth in the ship |9. Gaderenites
3.8.8~ |Legion ||Swine.
3.8.10~ ||The Ruler's daughter is raised.
3.8.11~Issue of blood.
3.9.1~ ||The twelve are sent ||| * Go not from house to house as freers do _house! | Dust
3.9.3~ |11. Five loaves and .ii. fishes.
3.9.4~ |8. Passion.
3.9.5~ |Christ's disciple |Covenant
3.9.6~ |||Transfiguration
3.9.7~ |7. Hear him.
3.9.8~ |4. The spirit of the falling sickness is cast out.
3.9.9~ |||Passion.
3.9.10~ |Greatest
3.9.11~ |Forbid
3.9.12~ |7. Fire from heaven
3.9.13~ ||Foxes.
3.9.14~ |Bury his father.
3.9.15~ |||Plow.
3.10.1~Seventy are sent # # # # Harvest # # # # Lambs among wolves # # # # # # Faith shall minister all
3.10.2~ |6. Dust.
3.10.3~Chorazin # Bethsaida # Tyre # # # Sidon #  Capernaum
3.10.4~ |6. Rejoice.
3.10.5~ |||Babes # # # He only that is, taught of Christ, knoweth the father.
3.10.7~ |Eternal life.
3.10.8~ |7. Samaritan $|8. A neighbor who.
3.10.9~ |Martha # # Mary
3.11.1~ |4. The paternoster.
3.11.2~ ||Prayer what it doth
3.11.3~Covenant.
3.11.4~The dumb spirit is cast out # # # Beelzebub.
3.11.6~ |5. Seven worse than himself.
3.11.7~ ||Happy who.
3.11.8~ ||Sign of Jonah |Queen of the south |4. Ninevites.
3.11.9~ |||Eye.
3.11.10~ |8. Alms.
3.11.11~Tithe mint.
3.11.12~Uppermost seats.
3.11.14~Lawyers
3.11.15~Build sepulchers.
3.11.16~ |5. Zachariah.
3.11.17~ |key.
3.12.1~ |||Leaven.
3.12.2~ ||Who is to be feared.
3.12.3~Covenants.
3.12.4~ ||A promise that the Spirit shall teach us.
3.12.5~ |4. The life standeth not in riches but in keeping God's commandments.
3.12.6~Rich man
3.12.7~ |4. Ravens.
3.12.8~ |||Lilies.
3.12.10~Little flock # Alms.
3.12.11~Loins # lights.
3.12.12~Second watch.
3.12.14~ |7. Evil servant.
3.12.15~Covenant
3.12.16~Fire |Baptism, Baptize. |Peace, Debate.
3.12.18~Adversary.
3.13.1~ |Galileans |6. Tower in Siloam.
3.13.2~Fig tree.
3.13.3~ |The woman that was bowed together |6. The Sabbath is broken.
3.13.5~ |Mustard seed.
3.13.6~ |Leaven.
3.13.7~ ||Strait gate |* When the covenant made in the blood of Christ, is blinded: then men pain themselves with holy works, trusting thereby to enter: but all in vain. _able!
3.13.8~ |||Herod is a fox.
3.13.9~Jerusalem killeth prophets
3.14.1~ |||Dropsy.
3.14.2~ |11. Exalt # humble.
3.14.3~ |5. Feast the poor.
3.14.4~ |||Supper.
3.14.6~ |4. Christ's disciple.
3.14.7~Tower |10. Christ's disciples
3.15.1~Publicans || Sinners # # # hundred sheep |9. Ten grotes.
3.15.2~The riotous son.
3.16.1~The unrightwise steward.
3.16.2~ |10. Mammon
3.16.3~ |6. Two masters.
3.16.7~ |Bisse. |The rich glutton and Lazarus
3.16.9~ |||* `Moses= and the Prophets is the Old Testament
3.17.1~ |Offence # # Millstone.
3.17.2~ ||Sycamine tree.
3.17.3~ |6. * In works may no faith be put, for by them no man is justified before God, but by Christ's blood only _unprofitable!
3.17.4~ ||Ten lepers.
3.17.5~* The kingdom of God is to love God with all thine heart, and to put thy whole trust in him according to the covenant, made in Christ and for Christ's sake to love thy neighbor as Christ loved thee. And all this is within thee. _, the kingdom! | See here: see there.
3.17.8~ |||Lot's wife.
3.17.9~ |5. Eagles.
3.18.1~ ||Wicked judge.
3.18.4~ |11. Exalt.
3.18.7~ ||Camel.
3.18.8~ |4. Covenant.
3.18.9~ || Passion
3.18.10~ |Blind man.
3.19.1~ |Zacchaeus.
3.19.3~ |6. Ten pound.
3.19.6~To him that hath, it shall be given.
3.19.7~ |Bethphage. # Bethany |Colt.
3.19.11~ |Sellers and buyers.
3.20.1~ |7. Baptism of John.
3.20.2~ |Vineyard.
3.20.5~ |6. Tribute to Caesar.
3.20.6~Sadducees
3.21.1~ ||Poor widow.
3.21.2~ ||Destruction of the temple.
3.21.4~ |5. A promise $|6. * Possess -- win or save. _possess!
3.21.8~ |4. Watch
3.22.1~ |6. Christ is betrayed.
3.22.2~ |Easter lamb.
3.22.4~The sacrament is institute.
3.22.6~ |Greatest
3.22.7~ ||Simon's faith faileth not.
3.22.8~ |4. Buy a sword |||Two swords.
3.22.10~Christ armeth himself against his passion # # An angel comforteth him. # # He sweateth blood.
3.22.11~ |7. Ear is smitten off
3.22.13~ |4. Peter denieth.
3.22.14~Christ is mocked.
3.23.1~He is delivered to Pilate
3.23.2~ ||He is sent to Herod. |5. He holdeth his peace. $|4. Pilate and Herod are become friends.
3.23.4~ |Barabbas.
3.23.5~ |5. Simon of Cyrene.
3.23.8~ ||He is mocked.
3.23.9~ |8. Paradise
3.23.10~ ||Veil. ||He giveth up the ghost. |5. His friends stand afar off.
3.23.11~Joseph of Arimathaea.
3.24.2~ |6. Peter runneth to the grave.
3.24.3~ ||Emmaus.
3.24.9~He giveth the keys.
4.1.3~* Own is his own people. # # Faith maketh us the sons of God. _own!
4.1.5~John bare witness # * Grace all grace: and all that is pleasant in the sight of God, is given us for Christ's sake only: even out of the fullness and abundance of the favor that he receiveth with his Father. _grace for grace!
4.1.6~ |7. * Voice. that is: I am that I preach _voice!
4.1.8~ |Lamb.
4.1.11~ |Andrew, Peter.
4.1.12~ |Philip, Nathanael.
4.2.1~A marriage in Cana of Galilee.
4.2.2~Water into wine.
4.2.4~ ||Sellers in the temple are cast out.
4.3.1~ |Nicodemus.
4.3.4~Serpent.
4.3.5~ |Faith. # # # Condemnation.
4.3.8~ |7. Measure
4.4.2~ |The woman of Samaria
4.4.4~ |9. * How and where God will be worshipped. _truth!
4.4.9~Ruler.
4.5.1~ || * The Greek hath sheep house: a place where they killed the beasts that were sanctified. _slaughterhouse! |4. The man that lay xxxviii. year by the pool is healed.
4.5.2~ |||The Sabbath is broken.
4.5.4~ |9. Christ is judge over all. |||Faith
4.5.5~ |8. Resurrection
4.5.6~ ||* He that seeketh not his own will, judgeth truly. _own will!
4.5.8~Search the scripture |6. * He that seeketh `honour= cannot believe.
4.5.9~ |Moses.
4.6.2~ |||Five loaves and ii. fishes
4.6.7~ |5. * Sealed that is: he hath put his mark of the Holy Ghost on him which testifieth with miracles what he is. _sealed!
4.7.3~ ||| * He that loveth the will of God to keep his law: the same understandeth the doctrine. _his will! # # Praise.
4.7.4~ |6. Sabbath.
4.7.10~ |4. Rulers and Pharisees believe not.
4.8.2~Light.
4.8.3~Christ is his doctrine.
4.8.8~Abraham.
4.8.9~The devil.
4.8.11~ |Thou art a Samaritan and hast the devil.
4.9.1~ |||* Night: when the true knowledge of Christ, how he only justifieth, is lost: then can no man work a good work in the sight of God, how glorious soever his works appear _night!
4.9.2~ |||The pool of Siloam.
4.9.3~ |The Sabbath is broken.
4.10.1~ |Door.
4.10.2~ |Christ is the door.
4.10.3~Shepherd.
4.11.1~Lazarus.
4.12.1~ |4. Mary.
4.12.3~ |||Hosanna.
4.12.8~ |8. Light. |Darkness.
4.12.10~ ||Light.
4.13.1~ |8. Jesus washeth his disciples' feet.
4.13.7~ ||New commandment. ||* Christ's disciple is known. _By this!
4.14.4~ |||A Promise
4.14.5~* By the keeping the `commandments= is a man known that he loveth God
4.14.7~ |Who loveth Christ |4. Who keepeth Christ's sayings.
4.14.9~Peace
4.15.1~Vine.
4.15.2~ |covenant.
4.15.3~ |* To `keep= the law maketh us continue in the love and favor of Christ.
4.16.2~ |7. Sin. # Righteousness # # Judgment
4.16.6~Promise.
4.17.1~ |4. Eternal life.
4.18.3~ ||Malchus.
4.20.3~ |7. * here is paid that is promised. # # Mat. xvj. A covenant upon binding and loosing. _Holy Ghost!
4.21.3~ |||* He loveth Christ that feedeth his `lambs= and sheep.
5.1.6~ |Matthias
5.2.1~ |5. Tongues
5.2.2~ |12. * Converts: that is, heathen or Gentiles converted to the Jews' faith _converts!
5.2.4~ |8. Death $|4. Hell.
5.2.8~ |4. Common.
5.3.1~ ||The halt is cured
5.4.1~ |Sadducees
5.4.2~ |6. Peter. $|8. Salvation
5.4.4~ |||God is more to be obeyed than man
5.4.7~ |||Common |||Love.
5.5.1~Ananias # Saphira
5.5.3~ |8. The shadow of Peter.
5.5.4~ |Sadducees
5.5.7~ |God must be obeyed |8. Gamaliel $|4. Theudas $|4. Judas the Galilean
5.6.1~ |6. Seven deacons
5.6.2~ |3. Steven.
5.7.1~ ||The sermon of Stephen.
5.7.3~Patriarchs.
5.7.13~ |* God dwelleth not in `temples= or churches made with hands.
5.7.15~ |10. Saul
5.8.1~Saul. |9. Philip $|6. Simon Magus.
5.8.3~Laying on of hands.
5.8.6~ |5. * Because he was of so low degree in this world: but a poor carpenter, and humbled himself unto all men, and was obedient even unto the most vile death of the cross: therefore cannot the Jews esteem him for the very Messiah. _mouth!
5.9.1~ |9. Saul is converted.
5.9.2~ |6. Ananias
5.9.5~ |Paul preacheth Christ.
5.9.6~Paul is persecuted.
5.9.8~ ||Aeneas.
5.9.9~ |Tabitha # Dorcas.
5.10.1~ |Cornelius.
5.10.3~ |4. Peter's vision.
5.10.8~ |17. * Faith is the remission of `sins=
5.10.9~ |4. * The Holy Ghost cometh without laying on of hands. _of the Holy Ghost!
5.11.1~The Apostles were here first taught and certified by the Holy Ghost of the conversion of the Gentiles.
5.11.5~ ||Barnabas is sent to Antioch |4. Barnabas seeketh Paul.
5.12.1~ |James the brother of John is killed. # # Peter is taken # # # * Quaternions of soldiers: is four companies of soldiers. _quaternions!
5.12.2~Peter is loosed. |||* Sandals are soles to be bound under the feet. _sandals!
5.12.3~ |5. * This `John= is the same Mark that writes the gospel of Mark.
5.12.4~ |13. * Herod is slain and eaten of worms. _Lord!
5.12.5~ || * `John= is Mark the evangelist.
5.13.1~ |5. Barnabas and Paul are sent to preach. $|4. * This `John= is Mark the evangelist.
5.13.2~ ||Bar-jesus # Sergius Paulus. # # # Elymas. # # # Paul
5.13.3~ ||Mark the evangelist otherwise called John breaketh company.
5.13.8~ ||* Faith justifieth and not the law _believe!
5.14.2~ |5. A cripple is healed $|6. Gods.
5.14.4~ |Paul is stoned. |8. Tribulation. # # Prayer and fasting go together.
5.15.1~ |Circumcision. |15. Council
5.15.2~ |7. * Faith purifieth the heart ||* The `grace= of Christ saveth. _faith!
5.15.3~ |15. Images. # Fornication. # strangled Blood.
5.15.6~ |3. * Prophets are here taken and in diverse places of the New Testament for expounders of the scripture. _prophets!
5.15.7~ |||Mark the evangelist.
5.16.1~|Timotheus.
5.16.3~ |4. Lydia.
5.16.4~ |7. A spirit is cast out.
5.16.5~Vauntage.
5.17.3~ |5. * Search the scriptures for by them may ye try all doctrine. _searched!
5.17.4~Athens.
5.17.5~ |4. Unknown God. |||God dwelleth not in the temple. 
5.17.6~ |* Faith is here taken for the promises of mercy which through `faith= save us. Which promises after the resurrection of Christ God commanded to be preached unto all nations and not to the Jews only, as before. |Dionysius. # Damaris.
5.18.1~ |Corinth. |5. Tents.
5.18.2~ |||Shook his raiment.
5.18.5~ |4. Ephesus |||Here went Paul to Jerusalem.
5.18.6~Apollos.
5.19.1~ ||Ephesus |9. Laying on of hands.
5.19.2~ |11. Napkin. # Partlet.
5.19.4~ |4. * These `silverlings= which we now and then call pence the Jews call shekels, and are worth a. x. pence sterling.
5.19.5~ |Demetrius.
5.20.3~ |6. Eutychus.
5.20.4~ |11. The sermon of Paul to the Ephesians. $|8. Repentance and faith
5.20.6~ |9. Grievous wolves.
5.21.2~ |4. Philip. $|4. Agabus.
5.22.3~ |9. Baptism
5.23.2~ |Sadducees # Pharisees.
5.25.1~ |5. Festus Porcius.
5.25.3~ |8. Paul appealed.
5.25.4~Agrippa
5.26.4~ |13. Faith.
5.28.2~ |5. Laying on of hands.

1.1.7~ "Hezron begat Aram: Aram begat Amminadab:" | vv% Esrvm de egennhse ton Aram. %vv | i_(See Ruth 4.19)_i | mvvv wHcrwN hwlyd aT-rM wrM hwlyd aT-jmyndb: vvvm
1.2.2~ "For thus it is written by the prophet. And you Bethlehem in the land of Judah, are not the least concerning the Princes of Judah. For out of you shall come the captain, that shall govern my people Israel." || i_(See Micah 5..1)_i "And thou Bethlehem Ephrathah, art little among the thousands of Judah. Out of thee shall come unto me, which shall be the governor in Israel: whose out going hath been from the beginning and from everlasting." || 
1.2.5~ "to fulfill that which was spoken of the Lord, by the prophet which says, out of Egypt have I called my Son." || i_(See Hosea 11..1)_i "When Israel was young, I loved him: & called him my son out of the land of Egypt."
1.5.1~ "Blessed are the meek: for they shall inherit the earth." || i_(See Zeph 2..1)_i Seek the Lord all ye meek hearted upon earth, ye that work after his judgment: seek righteousness, seek lowliness: that ye may be defended in the wrothful day of the Lord. 
1.11.4~ "That is less" -- i_(That is but little, ASV)_i  -- b_less, adj., adv., pron., and n., and prep._b The comparative of little i_adj., pron., n.,_i and i_adv._i -- "less, adj., adv., pron., and n., and prep." i_OED Online._i Oxford University Press, June 2022. Web. 1 August 2022.
1.13.8~ 'Then sent Jesus the people away, and came i_to house_i.' -- `eiw_thn_oikan i_(Cf. Judges 19.18)_i 'But there is no man that receiveth me to house' ``hbyTh 
1.15.5~ "Then Jesus answered and said to her. O woman great is your faith, be it to thee, even as you desire." || i_(See Acts 10..5)_i "But God has showed me that I should not call any man common or unclean: therefore came I unto you without saying nay as soon as I was sent for." || These events perfectly fit with the Apostle Peter's vision and ministry to the Gentiles wherein the Holy Spirit was bestowed upon them after Peter's sermon. His going to them was a fulfillment of Christ's parable about what defiles a man. And Peter's request made to Christ for an explanation of his teaching shows how deeply the parable went into his heart. Indeed, here is a primary example of how Christ is the chief cornerstone of the Church--the Holy Temple of God. It also shows how Christ's teaching itself is the reason that the Gospel was proclaimed throughout the world.
1.23.8~(See Tyndale's note in the prologs: W. T. Unto The Reader, last paragraph) i_Margin note, beside the text, citing Tyndale’s correction:_i this comes from The 1938 Reprint of Tyndale’s translation of 1534; Edited for the Royal Society of Literature by N. Hardy Wallis, M.A.
1.23.11~ "from the blood of righteous Abel, unto the blood of Zacharias the son of Barachias." | i_(See footnote in the Geneva Bible, 1599, Patriot's Edition) vs. 35_i -- Of Joiada, who was also called Berechiah, that is, blessed of the Lord. | i_(See also, ii Chron. 24..5)_i And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stept up above the people and said to them. Thus saith God: why transgress ye the commandments of the Lord? ye shall therefore not prosper; but as ye have forsaken him--so shall he forsake you. Whereupon they conspired against him and stoned him with stones at the commandment of the king: even in the court of the house of the Lord. And so Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said: the Lord see and require a reckoning. || 
1.26.15~ "Then the high priest rent his clothes saying: He has blasphemed: what need we of any more witnesses? ... i_he is worthy to die_i" -- vv% Enoxow uanatoy esti %vv (he is liable of death, Lev. 24.15, Deut. 18.20)
1.27.12~ "Cast in his teeth" -- vv% vneidzon aytv, %vv to revile, insult with opprobrious language (The Analytical Greek Lexicon, Zondervan, 1972)
2.5.6~ "and commanded to give her meat." || i_meat_i -- `fagein aor. 2 inf. i_from_i `esuiv b_eat_b -- see similar Greek phrase from the Hebrew: vv% arton esuiein %vv i_to eat bread, to take food, take the usual meal._i
2.7.4~ "And when he came i_to house_i away from the people" --  `eiw_oikan i_(Cf. Judges 19.18)_i "But there is no man that receiveth me to house" ``hbyTh 
2.9.9~ "Where their worm dies not and the fire never goes out" || i_(See Isaiah 66.24)_i mvvv TwljTM la TmwT waeM la Tkbh vvvm -- a figure of eternal death to the transgressors against God. The worm never stops devouring their corpses and the tormenting flame is never extinguished. Thus the fulfillment of the prophecy "you shall surely die."
2.13.6~ "Moreover when you see the abomination that betokens desolation, whereof is spoken by Daniel the prophet, stand where it ought not, let him that reads understand." || i_(See Daniel, Ch. 11..7)_i He shall set mighty men to unhallow the Sanctuary of strength; to put down the daily offering; & to set up the abominable desolation. And such as break the covenant shall he flatter with fair words. But the people that will know their God shall have the overhand and prosper. Those also that have understanding among the people shall inform the multitude: and for a long season they shall be persecuted with sword, with fire, with captivity and with the taking away of their goods. Now when they fall, they shall be set up with a little help: but many shall cleave unto them feignedly.
2.14.5~ "And he will shew you a great parlor, b_paved_b and prepared: there make ready for us." -- `estrvmenon acc. sing. neut. part. perf. pass. i_(From)_i `strvnnumi (pass.) to have the couches spread, to be prepared, furnished || 
2.14.7~ "Take, eat, this is my body." || Is should come as no surprise to note that William Tyndale articulates the hermeneutical basis for this controversy in his i_Obedience of a Christian Man,_i which rejects the fourfold mode of Scholastic interpretation on the ground that the meaning of the Bible is wholly literal, even though its language is filled with metaphorical usages: 'So in like manner the scripture borroweth words and sentences of all manner things, and maketh proverbs and similitudes or allegories.... So when I say, "Christ is a lamb", I mean not a lamb that beareth wool, but a meek and patient lamb which is beaten for other men's faults. Christ is a vine, not that beareth grapes, but out of whose root the branches that believe, suck the spirit of life, and mercy, and grace, and power to be the sons of God and do his will. The similitudes of the gospel are allegories borrowed of worldly matters to express spiritual things."' u_Foxe's Book of Martyrs, Select Narratives_u John N. King, Oxford University Press, 2009, pg. xxv. || 
2.14.15~ "And some began to spit at him, and to cover his face, and to beat him with fists, and to say to him, b_aread_b unto us." || `profhteyson  2 pers. sing. aor. 1, imper. i_(From)_i `profhteyv  to prophesy || To declare by supernatural counsel, oracularly; to divine, augur, soothsay, prophesy. "aread VLN arede VLN areed, v., sense I.2". i_Oxford English Dictionary,_i Oxford University Press, July 2023, LThttps://doi.org/10.1093/OED/2973298216GT
2.15.7~ "b_Ah!_b wretch, that one who destroys the temple and builds it in three days: save yourself, and come down from the cross." -- `oya (interj.) ah aha
2.16.4~ "Cast in their teeth," -- `vneidise  3 pers. sing. aor. 1, ind. (from) `oneidizv to censure; upbraid; revile (The Analytical Greek Lexicon, Zondervan, 1972)
3.2.16~ "And it fortuned after three days, that they found him in the temple, sitting in the midst of the doctors, both hearing them and posing them." -- posing | To examine (a person) by questioning; to question, interrogate; | "pose, v.², sense 1". Oxford English Dictionary, Oxford University Press, July 2023, LThttps://doi.org/10.1093/OED/7248521093GT
3.4.3~ "and with their hands they shall i_stay_i thee up that thou dash not thy foot against a stone." | b_stay, i_v.2_i _b  To support, sustain, hold up (a person or thing). b_c._b with i_up._i Now rare (i_archaic_i). Also b_to stay upright_b. | 1526   i_Bible_i (Tyndale) Matt. iv. f. iiij   With there handes they shall stey the vpp. | "stay, v.2." i_OED Online._i Oxford University Press, September 2022. Web. 16 November 2022
3.12.9~ "neither climb ye up on high" -- i_(See Deut. 8..3)_i "then beware lest your heart rise and you forget the Lord your God."
3.16.1~ The pith of these two parables might be something close to this: One must, out of a generous act, turn loose of inordinately desirable plenteous things in order to receive eternal salvation. All the while, that same generosity, also, is an essential benefit to others here on earth.
3.22.1~ "Then entered Satan into Judas, whose surname was Iscariot" || 'i_surname_i' -- (orig.) syr name | b_surname, i_n._i  1. a._b A name, title, or epithet added to a person's name or names, esp. one derived from his birthplace or from some quality or achievement. i_Obsolete_i or i_archaic._i | 1526   i_Bible_i (Tyndale) Acts i. 23   Barsabas (whose syrname was Iustus). | "surname, n." i_OED Online._i Oxford University Press, September 2022. Web. 19 October 2022. || 
3.22.10~ "And he was in agony, and prayed somewhat longer. And his sweat was like drops of blood, trickling down to the ground." || i_(See Heb. 5..3)_i "Even so likewise, Christ glorified not himself, to be made the high priest: but he that said unto him: thou art my Son, this day begat I you, glorified him. As he also in another place speaks: You are a priest forever after the order of Melchizedek. Which in the days of his flesh, _=offered up prayers and supplications, with strong crying and tears,=_ unto him that was able to save him from death: and was also heard, because of his godliness. And though he were God's Son, yet learned he obedience, by those things which he suffered, and was made perfect, and the cause of eternal salvation unto all them that obey him: and is called of God an high priest, after the order of Melchizedek." || 
3.22.14~ "And the men that stood about Jesus, mocked him, and smote him, and blindfolded him, and smote his face. and asked him saying: b_aread,_b who it is that smote you?" || `profhteyson  2 pers. sing. aor. 1, imper. i_(From)_i `profhteyv  to prophesy || To declare by supernatural counsel, oracularly; to divine, augur, soothsay, prophesy. "aread VLN arede VLN areed, v., sense I.2". i_Oxford English Dictionary,_i Oxford University Press, July 2023, LThttps://doi.org/10.1093/OED/2973298216GT
4.1.1~ "For we followed not deceivable fables when we opened unto you the power and coming of our Lord Jesus Christ, but with our eyes we saw his majesty: even then verily when he received of God the Father honour and glory, and when there came such a voice to him from excellent glory. This is my dear beloved Son, in whom I have delight. This voice we heard when it came from heaven, being with him in the holy mount." i_(II Peter..6)_i
4.1.4~ "and we saw the glory of it, as the glory of the Only Begotten Son of the Father." || Since Christ Jesus is the Only Begotten Son of God it follows that Christ can do similar divine works. God created heaven and earth. He is the Creator. Christ's work of redemption is likewise a great and glorious divine work. By his death on the cross as a sacrifice for our sin Christ undid sin and conquered the death that sin brings about. Only a divine work can do something so great. To all who repent of their sin and believe in Christ there comes close fellowship with God, righteousness, and eternal life.
4.2.1~ "what have I to do with you?" || i_(See Liddell & Scott)_i τί μοι; τί σοι; what is it to me? to thee? Soph., etc.; c. gen., τί μοι ἔριδος; what have I to do with the quarrel? Il.; τί ἐμοὶ καὶ σοί; what is there (in common) to me and thee? what have I to do with thee? || -- vv% Ti emoi kai soi %vv  Represents the Hebrew -- mvvv mh-ly wlK vvvm  i_(Judges xi. 12),_i and means: What have we in common? Trench gives the sense: “Let me alone; what is there common to thee and me; we stand in this matter on altogether different grounds”. Or, as Holtzmann gives it, Our point of view and interests are wholly diverse; why do you mingle them?  i_(the Expositor’s Greek Testament)_i || (i_See also, 2 Ki. 3..4_i) "And Elisha said to the king of Israel: What have I to do with thee? Get thee to the prophets of thy father & of thy mother." | ``mh-ly_wlK
4.4.6~"And in the mean while his disciples prayed him saying: Master, eat. He said to them: I have meat to eat, that you know not of. Then said the disciples between themselves: has any man brought him meat? Jesus said to them: my meat is to do the will of him that sent me. And to finish his work." || (i_See also, Jn. 6..7_i) | "Labor, not for the meat which perishes, but for the meat that endures unto everlasting life, which meat the Son of man shall give unto you. For him hath God the Father sealed."
4.6.3~"And they gathered it together, and filled twelve baskets with the broken meat, of the five barley loaves, which broken meat remained unto them that had eaten." || (i_See also, ii Kings 4..10_i) "There came a man from Baal Shalisha and brought the man of God bread of first fruits, even xx. loaves of barley, and new corn in a cloth he had. And Elisha bade put it before the people that they might eat. Then his minister said: What should I set this before an hundred men? And he said: Set it before the people and let them eat. For thus saith the Lord: They shall eat and leave. And he set it before them, and they ate and left, according to the word of the Lord."
4.8.1~ TAB Within this event is a most powerful sermon spoken by gestures. The bold movements that Christ makes here must have been deliberate.--Early in the morning the Lord went to the Temple. The people gathered around him, and he taught them. Then the scribes and the Pharisees came to Christ Jesus, in whom they did not believe, and, by a subtle scheme of human reasoning and controversy, intended to discredit him. They brought him a live example (caught in the act) of what the Law of Moses condemns. If, in pity for one facing death, Christ would have overlooked the atrocity of her sin and said to let her go (as she was soon to be) he would have diminished those same commandments that Moses gave. On the other hand, if he had said that they should carry out what Moses commanded, because it is the Word of God, then he would have been following along with their methods, and, consequently, be in subjection to them. And in the view of the scribes and Pharisees, Christ had no other alternative than these two things. 
 TAB It could be that Jesus answers them by gesture. He stooped down and wrote with his finger in the earth at his feet. By this he gives them an unspoken answer. With pictures expressed by body movement he said, "The Word of God, written with the finger of God, was what Moses commanded." As says the scripture: "And when he had made an end of communing with Moses upon the Mount Sinai, he gave him two tables of witness: which were of stone and written with the finger of God." (Ex. 31..3) With this gesture Christ says that the commands of Moses are true and must be carried out. But there is much more that is required to fulfill them. The judgment on sinners commanded by Moses, also requires righteousness. Righteousness which the scribes and Pharisees didn't have. In ancient times Amos prophesied, "And though ye offer me burnt offerings and meat offerings, yet have I no pleasure therein. As for your fat thank offerings, I will not look upon them. Away with that noise of thy songs, I will not hear thy plays of music: but see that equity flow as the water, and righteousness as a mighty stream." (Amos 5..3) Thus, justice and equity are bound up with righteousness. Without righteousness their judgment, in one respect aligned with scripture, was altogether misaligned concerning God's ways. As Isaiah said, in ancient times, judgment must follow righteousness. "Perfect is the judgment of him that floweth in righteousness; & therefore the Lord of Hosts shall perfectly fulfill the thing that he hath determined in the midst of the whole world." (Isa. 10..5) The scribes and Pharisees were sinful, unrighteous in their conceit and hypocrisy, and unable to rightfully give judgment. 
 TAB Continuing the sermon weighted heavily in gesture, Christ rises from the ground, stands, and says, "let him that is among you without sin cast the first stone at her. ... Neither do I condemn you. Go and sin no more." This is wonderfully like a picture drawn of God that the prophet Isaiah composes: "Yet standeth the Lord waiting, that he may have mercy upon you; and lifteth himself up, that he may receive you to grace." (Isa. 30..5) And there Jesus stood, waiting to forgive the woman of her blatantly sinful act, and even, also, the sinful, malevolent, and unrighteous scribes and Pharisees. The woman in a most vivid way faced justice and condemnation for committing a sinful act that the scriptures consider most deadly in its repercussions. As Christ could see in the heart of others who came to him he must have seen something in her heart that she was ready for repentance and pleading for mercy. As Christ lifted himself up it was to receive a repentant sinful woman to grace and blessing. He was the only one there perfectly capable of bringing judgment upon sinners. (Yet, as Christ, said once before, "For God sent not his Son into the world, to condemn the world: but that the world through him, might be saved.") Christ said to the guilty woman, "Neither do I condemn you. Go, and sin no more." And the scribes and Pharisees, curbed by their own consience and Christ's reply, had already turned away, no man condemning her.
4.12.3~ "behold your king comes sitting on an ass's colt." || i_(See Zechariah 2..3)_i Be glad & rejoice, O daughter of Zion for lo, I am come to dwell in the midst of thee, saith the Lord. At the same time there shall many Heathen cleave to the Lord and shall be my people. Thus will I dwell in the midst of thee & thou shalt know that the Lord of hosts hath sent me unto thee. || i_(and 9..3)_i Rejoice thou greatly, O daughter Zion; be glad, O daughter Jerusalem. For lo, thy king cometh unto thee, even the righteous & Saviour: Lowly & simple is he; he rideth upon an ass & upon the foal of an ass. ||
4.12.5~ "There were certain Greeks among them" || i_(See Ac. 11..4)_i "Some of them were men of Cyprus and Cyrene, which when they were come into Antioch, spoke unto the Greeks, and preached the Lord Jesus. And the hand of the Lord was with them, and a great number believed and turned unto the Lord."
4.14.3~ i_Believe me, that I am in the father and the father in me_i | vv%  pisteyete moi oti egv en_tv_patri, kai o_pathr en_emoi  %vv
4.15.7~ "they hated me without a cause" -- i_(See Ps. 119..21)_i The princes persecute me without cause but my heart standeth in awe of thy words. i_(Also, Ps. 35..4)_i  O let them not wink with their eyes, that hate me without a cause.
4.18.2~ "That the saying might be fulfilled which he spoke: of them which you gave me, have I not lost one." || i_(See Jer. 23..1)_i I will set shepherds also over them, which shall feed them. They shall no more fear and dread for there shall none of them be lost, saith the Lord. Behold, the time cometh, saith the Lord, that I will raise up the righteous branch of David; which shall bear rule and discuss matters with wisdom; & shall set up equity & righteousness again in the earth.
5.1.6~ "Shew whether of these two" -- b_whether, i_pron., adj. (and n.), and conj._i I._b i_pron.adj._i Which of the two. i_Obsolete, archaic,_i or i_dialect._i | "whether, pron., adj. (and n.), and conj." i_OED Online._i Oxford University Press, March 2023. Web. 18 April 2023. || --NT Greek:  vv%  anadeijon on ejelejv ek toytvn tvn dyo ena  %vv || --Lexicon: `anadeiknymi  show clearly, reveal; appoint. `eklegomai  choose, select  `ena  one.
5.2.8~ "and sold their possessions and goods, and departed them to all men" -- b_depart, v. ... 2. a._b i_transitive._i To divide or part among persons, etc.; to distribute, partition, deal out; to divide with others, or among themselves, to share; sometimes (with the notion of division more or less lost, as in deal v.) to bestow, impart. i_Obsolete._i -- "depart, v." i_OED Online._i Oxford University Press, June 2022. Web. 5 September 2022. | i_And ate their meals together_i --and dyd eate their meate togedder
5.5.7~ "They clave asunder."  `dieprionto  Pass, fig. be cut to the quick, be infuriated. i_(fr.)_i  `diapriv  saw asunder || "Much people," -- a great number of people.
5.7.15~ i_Clave asunder and gnashed on him with their teeth:_i --  b_gnash, i_verb_i ... 2._b i_transitive._i To strike (the teeth) together, as in rage or anguish. i_Oxford English Dictionary,_i s.v. "gnash, v., sense 2", July 2023. LThttps://doi.org/10.1093/OED/7534360906GT 
5.13.1~ i_Foster-brother_i --norsfelowe (nurse fellow).
5.17.7~ i_Clave unto,_i  -- b_cleave ... 5._b To remain steadfast, stand fast, abide, continue. Obsolete. | i_Oxford English Dictionary,_i s.v. "cleave, v.2, sense 5", July 2023. LThttps://doi.org/10.1093/OED/6695707821GT 
5.18.2~ "When Silas and Timothy were come from Macedonia, Paul was constrained by the Spirit to testify to the Jews that Jesus was very Christ. And when they said contrary and blasphemed, he shook his raiment and said to them: your blood upon your own heads, and from henceforth I go blameless unto the Gentiles." || i_(See, also, Eze. 33..3)_i "And now (O thou son of man) I have made thee a watchman unto the house of Israel: that whereas thou hearest anything out of my mouth, thou mayest warn them on my behalf. If I say unto the wicked thou wicked, thou shalt surely die: & thou giveth him not warning, that he may be ware of his ungodly way: then shall the wicked die in his own sin; but his blood will I require of thy hand. Nevertheless if thou warn the wicked of his way, to turn from it, whereas he yet will not be turned from it then shall he die because of his sin; but thou hast delivered thy soul."
5.26.4~ i_It is hard for you to kick against the prick:_i -- b_prick, i_v_i ...  9. a. _b  A goad for driving cattle, esp. oxen. Chiefly (now only) in figurative context with allusion to Acts ix. 5: see to kick against the pricks (spur, goad) at kick v.1 1c. | b_kick, i_v.1_i 1. c._b i_Phrases._i to kick against the pricks (spur, goad): to strike the foot against such sharp-pointed or piercing weapons; also figurative to be recalcitrant to one's own hurt. | "prick, n." i_OED Online._i Oxford University Press, December 2022. Web. 17 December 2022.
5.27.2~ "When the south wind blew, they supposing to obtain their purpose, loosed unto Asson, and sailed past all Crete." | vv% arantew asson parelegonto thn Krhthn %vv | i_(Luther takes it as acc.,)_i "cum sustulissent Assum." i_(Text note in 'The Expositor's Greek Testament')_i  || 
5.27.3~ i_A flaw of wind,_i -- a sudden gust of wind. || 
5.27.4~ "For there stood by me this night the angel of God, whose I am, and whom I serve, saying: fear not Paul, for you must be brought before Caesar. And lo, God has given unto you all that sail with you." || i_(See Ps. 107..8)_i "That they would offer unto him the sacrifice of thanksgiving & tell out his works with gladness. They that go down to the sea in ships & occupy their business in great waters. These men see the works of the Lord & his wonders in the deep. For at his word, the stormy wind ariseth and lifteth up the waves thereof. They are carried up to the heaven & down again to the deep; their soul melteth away in the trouble. They reel to and fro; they stagger like a drunken man and are at their wits' end. So they cry unto the Lord in their trouble & he delivereth them out of their distress. He maketh the storm to cease, so that the waves are still. Then are they glad because they be at rest; and so he bringeth them unto the haven where they would be." 
5.28.1~ "But he shook off the vermin into the fire, and felt no harm." -- i_(See Lk. 10..4)_i And the seventy returned again with joy saying: Lord even the very devils are subdued to us through your name. And he said to them: I saw Satan, as it had been lightening, fall down from heaven. Behold I give to you power to tread on serpents and scorpions, and over all manner power of the enemy, and nothing shall hurt you. Nevertheless, in this rejoice not, that the spirits are under your power: but rejoice, because your names are written in heaven.
5.28.3~ i_Fet a compass,_i -- Fetched a compass; circled around.

`proTitle`The New Testament
  # diligently corrected and compared with the Greek
  # By
  # William Tindale:
  # and finished in the year of our Lord God.
  # A.M.D. & XXXIIII.
  # in the month of November.
`div`
`proSubTitle`W. T. UNTO THE READER`div`
`p` # `eop`
`opnPara`Here have you (most dear reader) the New Testament or covenant made with us of God in Christ's blood. Which I have looked over again (now at the last) with all diligence, and compared it unto the Greek, and have weeded out of it many faults, which lack of help at the beginning and oversight, did sow therein. If aught seem changed, or not altogether agreeing with the Greek, let the finder of the fault consider the Hebrew phrase or manner of speech left in the Greek words. Whose preterperfect tense and present tense is oft both one, and the future tense is the optative mood also, and the future tense is oft the imperative mood in the active voice, and in the passive ever. Likewise person for person, number for number, and an interrogation for a conditional, and such like is with the Hebrews a common usage.`div`
`p`I have also in many places set light in the margin to understand the text by. If any man find faults either with the translation or aught beside (which is easier for many to do, than so well to have translated it themselves of their own pregnant wits, at the beginning without an example) to the same it shall be lawful to translate it themselves and to put what they lust thereto. If I shall perceive either by myself or by the information of others, that aught be escaped me, or might be more plainly translated, I will shortly after, cause it to be mended. Howbeit in many places, methinks it better to put a declaration in the margin, than to run too far from the text. And in many places, where the text seems at the first chop hard to be understood, yet the circumstances before and after, and often reading together, makes it plain enough, etc.`eop`
`p`Moreover, because the kingdom of heaven, which is the scripture and word of God, may be so locked up, that he which reads or hears it, cannot understand it: as Christ testifies how that the Scribes and Pharisees had so shut it up, Mat. xxiii, and had taken away the key of knowledge, Luke. xi, that their Jews  which thought themselves within, were yet so locked out, and are to this day that they can understand no sentence of the scripture unto their salvation, though they can rehearse the texts everywhere and dispute thereof as subtly as the popish doctors of Duns' dark learning, which with their sophistry, served us, as the Pharisees did the Jews. Therefore (that I might be found faithful to my Father and Lord in distributing unto my brethren and fellows of one faith, their due and necessary food: so dressing it and seasoning it, that the weak stomachs may receive it also, and be the better for it) I thought it my duty (most dear reader) to warn you before, and to show you the right way in, and to give you the true key to open it withal, and to arm you against false prophets and malicious hypocrites, whose perpetual study is to leaven the scripture with glosses, and there to lock it up whereas it should save your soul, and to make us shoot at a wrong mark, to put our trust in those things that profit their bellies only and slay our souls.`eop`
`p`The right way: yea and the only way to understand the scripture unto our salvation, is, that we earnestly and above all things, search for the profession of our baptism or covenants made between God and us. As for an example: Christ says, Mat. v, Happy are the merciful, for they shall obtain mercy. Lo, here God has made a covenant with us, to be merciful unto us, if we will be merciful one to another: so that the man which shows mercy unto his neighbor, may be bold to trust in God for mercy at all needs. And contrariwise, judgment without mercy, shall be to him that shows not mercy. So now, if he that shows no mercy, trust in God for mercy, his faith is carnal and worldly, and but vain presumption. For God has promised mercy only to the merciful. And therefore the merciless have not God's word that they shall have mercy: but contrariwise, that they shall have judgment without mercy. And Mat. vi, if you shall forgive men their faults, your heavenly Father shall forgive you: but and if you shall not forgive men their faults, no more shall your Father forgive you your faults. Here also by the virtue and strength of this covenant wherewith God of his mercy has bound himself to us unworthy, may he that forgives his neighbor, be bold when he returns and amends to believe and trust in God for remission of whatever he has done amiss. And contrariwise, he that will not forgive, cannot but despair of forgiveness in the end, and fear judgment without mercy.`eop`
`p`The general covenant wherein all others are comprehended and included, is this. If we meek ourselves to God, to keep all his laws, after the example of Christ: then God has bound himself unto us to keep and make good all the mercies promised in Christ, throughout all the scripture.`eop`
`p`All the whole law which was given to utter our corrupt nature, is comprehended in the Ten Commandments. And the Ten Commandments are comprehended in these two: love God and your neighbor. And he that loves his neighbor in God and Christ, fulfills these two, and consequently the ten, and finally all the others. Now if we love our neighbors in God and Christ: that is to wit, if we be loving, kind and merciful to them, because God has created them unto his likeness, and Christ has redeemed them and bought them with his blood, then may we be bold to trust in God through Christ and his deserving, for all mercy. For God has promised and bound himself to us: to show us all mercy, and to be a Father Almighty to us, so that we shall not need to fear the power of all our adversaries.`eop`
`p`Now if any man that submits not himself to keep the commandments, thinks that he has any faith in God: the same man's faith is vain, worldly, damnable, devilish and plain presumption, as it is above said, and is no faith that can justify or be accepted before God. And that is it that James means in his Epistle. For how can a man believe says Paul, without a preacher, Ro. x. Now read all the scripture and see where God sent any to preach mercy to any, save unto them only that repent and turn to God with all their hearts, to keep his commandments. Unto the disobedient that will not turn, is threatened wrath, vengeance and damnation, according to all the terrible curses and fearful examples of the Bible.`eop`
`p`Faith now in God the Father through our Lord Jesus Christ, according to the covenants and appointment made between God and us, is our salvation. Wherefore I have ever noted the covenants in the margins, and also the promises. Moreover where you find a promise and no covenant expressed therewith, there you must understand a covenant. For all the promises of the mercy and grace that Christ has purchased for us, are made upon the condition that we keep the law. As for an example: when the scripture says, Mat. vii, ask and it shall be given you: seek and you shall find: knock and it shall be opened unto you. It is to be understood, if that when your neighbor asks, seeks or knocks to you, you then show him the same mercy which you desire of God, then has God bound himself to help you again, and else not.`eop`
`p`Also you see that two things are required to be in a Christian man. The first is a steadfast faith and trust in Almighty God, to obtain all the mercy that he has promised us, through the deserving and merits of Christ's blood only, without any respect to our own works. And the other is, that we forsake evil and turn to God, to keep his laws and to fight against ourselves and our corrupt nature perpetually, that we may do the will of God every day better and better.`eop`
`p`This have I said (most dear reader) to warn you, lest you should be deceived, and should not only read the scriptures in vain and to no profit, but also unto your greater damnation. For the nature of God's word is, that whosoever read it or hear it reasoned and disputed before him, it will begin immediately to make him every day better and better, til he be grown into a perfect man in the knowledge of Christ and love of the law of God: or else make him worse and worse, til he be hardened that he openly resist the Spirit of God, and then blaspheme, after the example of Pharaoh, Coza, Abiram, Balaam, Judas, Simon Magus and such others.`eop`
`p`This to be even so, the words of Christ, Joh. iii, do well confirm. This is the condemnation says he, the light is come into the world, but the men loved darkness more than light for their deeds were evil. Behold, when the light of God's word comes to a man, whether he read it or hear it preached and testified, and he yet have no love thereto, to fashion his life thereafter, but consents still unto his old deeds of ignorance: then begins his just damnation immediately, and he is henceforth without excuse: in that he refused mercy offered him. For God offers him mercy upon the condition that he will mend his living: but he will not come under the covenant. And from that hour forward he waxes worse and worse, God taking his Spirit of mercy and grace from him for his unthankfulness sake.`eop`
`p`And Paul writes, Ro. i, that the heathen because when they knew God, they had no lust to honour him with godly living, therefore God poured his wrath upon them, and took his Spirit from them and gave them up unto their heart's lusts to serve sin, from iniquity to iniquity til they were hardened through and through and past repentance.`eop`
`p`And Pharaoh, because when the word of God was in his country and God's people scattered throughout all his land, and yet neither loved them or it: therefore God gave him up, and in taking his Spirit of grace from him so hardened his heart with covetousness, that afterwards no miracle could convert him.`eop`
`p`Hereto pertains the parable of the talents, Mat. xxv. The Lord commands the talent to be taken away from the evil and slothful servant and to bind him hand and foot and to cast him into utter darkness, and to give the talent unto him that had ten, saying: to all that have, more shall be given. But from him that has not, that he has shall be taken from him. That is to say, he that has a good heart toward the word of God, and a set purpose to fashion his deeds thereafter and to garnish it with godly living and to testify of it to others, the same shall increase more and more daily in the grace of Christ. But he that loves it not, to live thereafter and to edify others, the same shall loose the grace of true knowledge and be blinded again and every day wax worse and worse and blinder and blinder, till he be an utter enemy of the word of God, and his heart so hardened, that it shall be impossible to convert him.`eop`
`p`And Luk. xii, the servant that knows his master's will and prepares not himself, shall be beaten with many stripes: that is, shall have greater damnation. And Mat. vii, all that hear the word of God and do not thereafter build on sand: that is, as the foundation laid on sand cannot resist violence of water, but is undermined and over thrown, even so the faith of them that have no lust nor love to the law of God build upon the sand of their own imaginations, and not on the rock of God's word according to his covenants, turns to desperation in time of tribulation and when God comes to judge.`eop`
`p`And the vineyard, Mat. xxi, planted and hired out to the husbandmen who would not render to the Lord, of the fruit in due time, and therefore was taken from them and hired out to others, does confirm the same. For Christ says to the Jews, the kingdom of heaven shall be taken from you and given to a nation that will bring forth the fruits thereof, as it is come to pass. For the Jews have lost the spiritual knowledge of God and of his commandments and also of all the scripture, so that they can understand nothing godly. And the door is so locked up that all their knocking is in vain, though many of them take great pain for God's sake. And Luke. xiii, the fig tree that bears no fruit is commanded to be plucked up.`eop`
`p`And finally, hereto pertains with infinite others, the terrible parable of the unclean spirit (Luke. xi) which after he is cast out, when he comes and finds his house swept and garnished, takes to him seven worse than himself, and comes and enters in and dwells there, and so is the end of the man worse than the beginning. The Jews, they had cleansed themselves with God's word, from all outward idolatry and worshipping of idols. But their hearts remained still faithless toward God and toward his mercy and truth and therefore without love also and lust to his law, and to their neighbors for his sake, and through false trust in their own works (to which heresy, the child of perdition, the wicked bishop of Rome with his lawyers has brought us Christians) were more abominable idolaters than before, and become ten times worse in the end than at the beginning. For the first idolatry was soon spied and easy to be rebuked of the prophets by the scripture. But the latter is more subtle to beguile withal, and an hundred times more difficult to be weeded out of men's hearts.`eop`
`p`This also is a conclusion, nothing more certain, or more proved by the testimony and examples of the scripture: that if any that favours the word of God, be so weak that he cannot chaste his flesh, him will the Lord chastise and scourge every day sharper and sharper, with tribulation and misfortune, that nothing shall prosper with him but all shall go against him, whatsoever he takes in hand, and shall visit him with poverty, with sicknesses and diseases, and shall plague him with plague upon plague, each more loathsome, terrible and fearful than the other, til he be at utter defiance with his flesh.`eop`
`p`Let us therefore that have now at this time our eyes opened again through the tender mercy of God keep moderation. Let us so put our trust in the mercy of God through Christ, that we know it pure duty to keep the law of God and to love our neighbors for their Father's sake which created them and for their Lord's sake which redeemed them, and bought them so dearly with his blood. Let us walk in the fear of God, and have our eyes open unto both parts of God's covenants, certified that none shall be partaker of the mercy, save he that will fight against the flesh, to keep the law. And let us arm ourselves with this remembrance, that as Christ's works justify from sin and set us in the favour of God, so our own deeds through working of the Spirit of God, help us to continue in the favour and the grace, into which Christ has brought us, and that we can no longer continue in favour and grace than our hearts are to keep the law.`eop`
`p`Furthermore concerning the law of God, this is a general conclusion, that the whole law, whether they be ceremonies, sacrifices, yea or sacraments either, or precepts of equity between man and man throughout all degrees of the world, all were given for our profit and necessity only, and not for any need that God has of our keeping them, or that his joy is increased thereby or that the deed, for the deed itself, pleases him. That is all that God requires of us when we be at one with him and do put our trust in him and love him, is that we love every man his neighbor to pity him and to have compassion on him in all his needs and to be merciful unto him. This to be even so, Christ testifies, Mat. vii, saying: this is the law and the prophets. That is, to do as you would be done to (according I mean to the doctrine of the scripture) and not to do that you would not have done to you, is all that the law requires and the Prophets. And Paul to the Roma. xiii, affirms also that love is the fulfilling of the law, and that he which loves, does of his own accord all that the law requires. And, i. Timo. i, Paul says that the love of a pure heart and good conscience and faith unfeigned is the end and fulfilling of the law. For faith unfeigned in Christ's blood causes to love for Christ's sake. Which love is the pure love only and the only cause of a good conscience. For then is the conscience pure, when the eye looks to Christ in all her deeds, to do them for his sake and not for her own singular advantage or any other wicked purpose. And John both in his gospel and also epistles, speaks never of any other law than to love one another purely, affirming that we have God himself dwelling in us and all that God desires, if we love one the other.`eop`
`p`Seeing then that faith to God and love and mercifulness to our neighbors, is all that the law requires, therefore of necessity the law must be understood and interpreted by them. So that all inferior laws are to be kept and observed as long as they be servants to faith and love: and then to be broken immediately, if through any occasion, they hurt either the faith which we should have toward God in the confidence of Christ's blood or the love which we owe to our neighbors for Christ's sake.`eop`
`p`And therefore when the blind Pharisees murmured and grudged at him and his disciples, that they broke the Sabbath day and traditions of the elders, and that he himself ate with publicans and sinners, he answers, Mat. ix, alleging Isaiah the prophet: Go rather and learn what this means, I require mercy and not sacrifice. And Mat. xii, Oh that you had known what this means, I require mercy and not sacrifice. For only love and mercifulness understands the law, and else nothing. And he that has not that written in his heart, shall never understand the law, no: though all the angels of heaven went about to teach him. And he that has that graven in his heart, shall not only understand the law but also shall do of his own inclination all that is required of the law, though never law had been given: as all mothers do of themselves without law unto their children, all that can be required by any law, love overcoming all pain, grief, tediousness or loathsomeness: and even so no doubt if we had continued in our first state of innocency, we should ever have fulfilled the law, without compulsion of the law.`eop`
`p`And because the law (which is a doctrine through teaching every man his duty, giving utterance of our corrupt nature) is sufficiently described by Moses, therefore is little mention made thereof in the New Testament, save of love only wherein all the law is included, as seldom mention is made of the New Testament in the old law, save here and there are promises made unto them, that Christ should come and bless them and deliver them, and that the gospel and New Testament should be preached and published unto all nations.`eop`
`p`The gospel is glad tidings of mercy and grace and that our corrupt nature shall be healed again for Christ's sake and for the merits of his deservings only: Yet on the condition that we will turn to God, to learn to keep his laws spiritually, that is to say, of love for his sake, and will also suffer the curing of our infirmities.`eop`
`p`The New Testament is as much to say as a new covenant. The Old Testament is an old temporal covenant made between God and the carnal children of Abraham, Isaac and Jacob otherwise called Israel, upon the deeds and the observing of a temporal law. Where the reward of the keeping is temporal life and prosperity in the land of Canaan, and the breaking is rewarded with temporal death and punishment. But the New Testament is an everlasting covenant made unto the children of God through faith in Christ, upon the deservings of Christ. Where eternal life is promised to all that believe, and death to all that are unbelieving. My deeds if I keep the law are rewarded with the temporal promises of this life. But if I believe in Christ, Christ's deeds have purchased for me the eternal promise of the everlasting life. If I commit nothing worthy of death, I deserve to my reward that no man kill me: if I hurt no man I am worthy that no man hurt me. If I help my neighbor, I am worthy that he help me again, etc. So that with outward deeds with which I serve other men, I deserve that other men do like to me in this world: and they extend no further. But Christ's deeds extend to life everlasting unto all that believe, etc. This be sufficient in this place concerning the law and the gospel, New Testament and old: so that as there is but one God, one Christ, one faith and one baptism, even so you understand that there is but one gospel, though many write it and many preach it. For all preach the same Christ and bring the same glad tidings. And thereto Paul's epistles with the gospel of John and his first epistle and the first epistle of Saint Peter, are most pure gospel and most plainly and richly described the glory of the grace of Christ: If you require more of the law, seek in the prolog to the Romans and in other places where it is sufficiently entreated of.`eop`
`p` # `eop`

`proSubTitle`Repentance.`div`
`p`Concerning this word repentance or (as they used) penance, the Hebrew has in the Old Testament generally (Sob) turn or be converted. For which the translation that we take for Saint Jerome's has for the most part (converti) to turn or be converted, and some time yet (agere penitenciam) And the Greek in the New Testament has perpetually (Metanoeo) to turn in the heart and mind, and to come to the right knowledge, and to a man's right wit again. For which (Metanoeo) S. Jerome's translation has: sometime (ago penetenciam) I do repent: sometime (peniteo) I repent: sometime (peniteor) I am repentant; sometime (habeo penitenciam) I have repentance: sometime (penitet me) it repents me. And Erasmus uses much this word (resipisco) I come to myself or to my right mind again. And the very sense and signification both of the Hebrew and also of the Greek word, is, to be converted and to turn to God with all the heart, to know his will and to live according to his laws, and to be cured of our corrupt nature with the oil of his Spirit and wine of obedience to his doctrine. Which conversion or turning if it be unfeigned, these four do accompany it and are included therein: Confession, not in the priest's ear, for that is but man's invention, but to God in the heart and before all the congregation of God, how that we be sinners and sinful, and that our whole nature is corrupt and inclined to sin and all unrighteousness, and therefore evil, wicked and damnable, and his law holy and just, by which our sinful nature is rebuked; and also to our neighbors, if we have offended any person particularly. Then contrition, sorrowfulness that we be such, damnable sinners, and not only have sinned but are wholly inclined to sin still. Thirdly faith (of which our old doctors have made no mention at all in the description of their penance) yet God for Christ's sake does forgive us and receive us to mercy, and is at one with us and will heal our corrupt nature. And fourthly satisfaction or amends making, not to God with holy works, but to my neighbor whom I have hurt, and the congregation of God whom I have offended, (if any open crime be found in me) and submitting of a man's self unto the congregation or church of Christ, and to the officers of the same, to have his life corrected and governed henceforth of them, according to the true doctrine of the church of Christ. And note this: that as satisfaction or amends making is counted righteousness before the world and a purging of the sin, so that the world when I have made a full amends, has no further to complain. Even so faith in Christ's blood is counted righteousness and a purging of all sin before God.`eop`
`p`Moreover, he that sins against his brother sins also against his Father Almighty God. And as the sin committed against his brother, is purged before the world with making amends or asking forgiveness, even so is the sin committed against God, purged through faith in Christ's blood only. For Christ says, Jo. viii, except you believe that I am he, you shall die in your sins. That is to say, if you think that there is any other sacrifice or satisfaction toward God, than me, you remain ever in sin before God, howsoever righteous you appear before the world. Wherefore now, whether you call this Metonoia, repentance, conversion or turning again to God, either amending and etc. or whether you say repent, be converted, turn to God, amend your living or what you lust, I am content so you understand what is meant thereby, as I have now declared.`eop`
`p` # `eop`

`proSubTitle`Elders.`div`
`p`In the Old Testament the temporal heads and rulers of the Jews which had the governance over the lay or common people are called elders, as you may see in the four evangelists. Out of which custom Paul in his epistle and also Peter, call the prelates and spiritual governors which are bishops and priests, elders. Now whether you call them elders or priests, it is to me all one: so that you understand that they be officers and servants of the word of God, unto the which all men both high and low that will not rebel against Christ, must obey as long as they preach and rule truly and no longer.`eop`
`p`A prolog into the iiii Evangelists shewing what they were and their authority. And first of`eop`
`p` # `eop`

`proSubTitle`S. Matthew.`div`
`p`As touching the evangelists: you see in the New Testament clearly what they were. First Matthew (as you read Mat. ix, Mark. ii, & Luke. v) was one of Christ's apostles, and was with Christ all the time of his preaching, and saw and heard his own self almost all that he wrote.`eop`
`p` # `eop`

`proSubTitle`Mark.`div`
`p`Of Mark read (Acts xii) how Peter (after he was loosed out of prison by the angel) came to Mark's mother's house, where many of the disciples were praying for his deliverance. And Paul and Barnabas took him with them from Jerusalem and brought him to Antioch, Acts. xii. And Acts. xiii, Paul and Barnabas took Mark with them when they were sent out to preach: from whom he also departed, as it appears in the said chapter, and returned to Jerusalem again. And Acts. xv, Paul and Barnabas were at variance about him, Paul not willing to take him with them, because he forsook them in their first journey. Notwithstanding yet, when Paul wrote the epistle to the Colossians, Mark was with him, as he says in the fourth chapter: of whom Paul also testifies, both that he was Barnabas' sister's son and also his fellow worker in the kingdom of God.`eop`
`p`And. ii. Timothy. iiii, Paul commands Timothy to bring Mark with him, affirming that he was needful to him, to minister to him, Finally, he was also with Peter when he wrote his first epistle, and so familiar that Peter calls him his son. Whereof you see, of whom he learned his gospel, even of the very apostles, with whom he had his continual conversation, and also of what authority his writing is, and how worthy of credence.`eop`
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`proSubTitle`Luke.`div`
`p`Lucas was Paul's companion, at the least way from the xvi of the Acts forth, and with him in all his tribulation. And he went with Paul at his last going up to Jerusalem. And from thence he followed Paul to Caesarea, where he lay two year in prison. And from Caesarea he went with Paul to Rome where he lay two other years in prison. And he was with Paul when he wrote to the Colossians, as he testifies in the fourth chapter saying: the beloved Lucas the physician salutes you. And he was with Paul when he wrote the second epistle to Timothy, as he says in the fourth chapter saying: Only Lucas is with me. Whereby you see the authority of the man and of what credence and reverence his writing is worthy of, and thereto of whom he learned the story of his gospel, as he himself says, how that he learned it and searched it out with all diligence of them that saw it and were also partakers at the doing. And as for the Acts of the Apostles, he himself was at the doing of them (at the least) of the most part, and had his part therein, and therefore wrote of his own experience.`eop`
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`proSubTitle`John.`div`
`p`John, what he was, is manifest by the three first evangelists. First Christ's apostle, and that one of the chief. Then Christ's nigh kinsman, and for his singular innocency and softness, singularly beloved and of singular familiarity with Christ, and ever one of the three witnesses of most secret things. The cause of his writing was certain heresies that arose in his time, and namely two; of which one denied Christ to be very God, and the other to be very man, and to be come in the very flesh and nature of man. Against which two heresies he wrote both his gospel and also his first epistle, and in the beginning of his gospel says that the Word or thing was at the beginning, and was with God, and was also very God and that all things were created and made by it, and that it was also made flesh: that is to say, became very man. And he dwelt among us (says he) and we saw his glory.`eop`
`p`And in the beginning of his pistle, he says we show you of the thing that was from the beginning, which also we heard, saw with our eyes and our hands handled. And again we show you everlasting life that was with the father and appeared to us, and we heard and saw, and etc.`eop`
`p`In that he says that it was from the beginning, and that it was eternal life, and that it was with God, he affirms him to be very God. And that he says, we heard, saw and felt, he witnesses that he was very man also. John also wrote last, and therefore touched not the story that the other had compiled. But writes most of the faith and promises, and the sermons of Christ.`eop`
`p`This be sufficient concerning the. iiii. Evangelists and their authority and worthiness to be believed.`eop`
`p`A warning to the reader if aught be scaped through negligence of the printer, as this text is that followeth, which if you find any more such: compare the English to the other books that are already printed, and so shall you perceive the truth of the English.`eop`
`p`In the xxiii chapter of Matthew and in the xxxiii leaf on the second side and last line, read the sentence thus. Thou blind Pharisee, cleanse first the inside of the cup and platter, that the outside of them may be clean also.`eop`
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`proTitle`WILLIAM TYNDALE, YET ONCE MORE TO THE CHRISTIAN READER.`div`
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`opnPara`You shall understand most dear reader, when I had taken in hand to look over the New Testament again and to compare it with the Greek, and to mend whatever I could find amiss and had almost finished the labor: George Joye secretly took in hand to correct it also by what occasion his conscience knows: and prevented me, insomuch, that his correction was printed in great number, ere mine began. When it was spied and word brought me, though it seemed to diverse others that George Joye had not used the office of an honest man, seeing he knew that I was in correcting it myself: neither did walk after the rules of the love and softness which Christ, and his disciples teach us, how that we should do nothing of strife to move debate, or of vain glory or of covetousness. Yet I took the thing in worth as I have done diverse others in time past, as one that have more experience of the nature and disposition of the man's complexion, and supposed that a little spice of covetousness and vain glory (two blind guides) had been the only cause that moved him so to do, about which things I strive with no man: and so followed after and corrected forth and caused this to be printed, without surmise or looking on his correction.`div`
`p`But when the printing of mine was almost finished, one brought me a copy and shewed me so many places, in such wise altered that I was filled with dismay and wondered not a little what fury had driven him to make such change and to call it a diligent correction. For throughout Mat., Mark and Luke perpetually: and oft in the Acts, and sometime in John and also in the Hebrews, where he finds this word Resurrection, he changes it into the life after this life, or verylife, and such like, as one that abhorred the name of the resurrection.`eop`
`p`If that change, to turn resurrection into life after this life, be a diligent correction, then must my translation be faulty in those places, and Saint Jerome's, and all the translators that ever I heard of in what tongue so ever it be, from the apostles unto this his diligent correction (as he calls it) which whether it be so or no, I permit it to other men's judgments.`eop`
`p`But of this I challenge George Joye, that he did not put his own name thereto and call it rather his own translation: and that he plays Bo Peep, and in some of his books puts in his name and title, and in some keeps it out. It is lawful for who will to translate and show his mind, though a thousand had translated before him. But it is not lawful (it seems to me) nor yet expedient for the edifying of the unity of the faith of Christ, that whosoever will, shall by his own authority, take another man's translation and put out and in and change at pleasure, and call it a correction.`eop`
`p`Moreover, you shall understand that George Joye has had of a long time marvelous imaginations about this word resurrection that it should be taken for the state of the souls after their departing from their bodies, and has also (though he has been reasoned with thereof and desired to cease) yet sown his doctrine by secret letters on that side the sea, and caused great division among the brethren. Insomuch that John Fryth being in prison in the tower of London, a little before his death, wrote that we should warn him and desire him to cease, and would have then written against him, had I not withstood him. Thereto I have been since informed that no small number through his curiosity, utterly deny the resurrection of the flesh and body, affirming that the soul when she is departed, is the spiritual body of the resurrection, and other resurrection shall there none be. And I have talked with some of them myself, so doted in that folly, that it were as good persuade a post, as to pluck that madness out of their brains. And of this all is George Joye's unquiet curiosity the whole occasion, whether he be of the said faction also, or not, to that let him answer himself.`eop`
`p`If George Joye will say (as I wot well he will) that his change, is the sense and meaning of those scriptures. I answer it is sooner said than proved: howbeit let other men judge. But though it were the very meaning of the scripture: yet if it were lawful after his example to every man to play Bo Peep with the translations that are before him, and to put out the words of the text at his pleasure and to put in everywhere his meaning: or what he thought the meaning were, that were the next way to establish all heresies and to destroy the ground wherewith we should improve them. As for an example, when Christ says Jo. v, The time shall come in the which all that are in the graves shall hear his voice and shall come forth: they that have done good unto resurrection of life, or with the resurrection of life, and they that have done evil, unto the resurrection or with the resurrection of damnation. George Joye's correction is, they that have done good shall come forth into the very life, and they that have done evil into the life of damnation, thrusting clean out this word resurrection. Now by the same authority, and with as good reason shall another come and say of the rest of the text, they that are in the sepulchers, shall hear his voice, that the sense is, the souls of them that are in the sepulchers shall hear his voice, and so put in his diligent correction and mock out the text, that it shall not make for the resurrection of the flesh, which thing also George Joye's correction does manifestly affirm. If the text be left uncorrupt, it will purge herself of all manner false glosses, how subtle so ever they be feigned, as a seething pot casts up her scum. But if the false gloss be made the text, diligently overseen and correct, wherewith then shall we correct false doctrine and defend Christ's flock from false opinions, and from the wicked heresies of ravening of wolves? In my mind therefore a little unfeigned love after the rules of Christ, is worth much high learning, and single and slight understanding that edifies in unity, is much better than subtle curiosity, and meekness better than bold arrogance and standing over much in a man's own conceit.`eop`
`p`Wherefore, concerning the resurrection, I protest before God and our Savior Jesus Christ, and before the universal congregation that believes in him, that I believe according to the open and manifest scriptures and catholic faith, that Christ is risen again in the flesh which he received of his mother the blessed virgin Mary, and body wherein he died. And that we shall all both good and bad rise both flesh and body, and appear together before the judgment seat of Christ, to receive every man according to his deeds.`eop`
`p`And that the bodies of all that believe and continue in the true faith of Christ, shall be endued with like immortality and glory as is the body of Christ.`eop`
`p`And I protest before God and our Savior Christ and all that believe in him, that I hold of the souls that are departed as much as may be proved by manifest and open scripture, and think the souls departed in the faith of Christ and love of the law of God, to be in no worse case than the soul of Christ was from the time that he delivered his Spirit into the hands of his Father, until the resurrection of his body in glory and immortality. Nevertheless, I confess openly, that I am not persuaded that they be already in the full glory that Christ is in, or the elect angels of God are in. Neither is it any article of my faith: for if it so were, I see not but then the preaching of the resurrection of the flesh were a thing in vain. Notwithstanding yet I am ready to believe it, if it may be proved with open scripture. And I have desired George Joye to take open texts that seem to make for that purpose, as this is. Today you shall be with me in Paradise, to make thereof what he could, and to let his dreams about this word resurrection go. For I receive not in the scripture the private interpretation of any man's brain, without open testimony of any scriptures agreeing thereto.`eop`
`p`Moreover I take God (which alone sees the heart) to record to my conscience, beseeching him that my part be not in the blood of Christ, if I wrote of all that I have written throughout all my book, ought of an evil purpose, of envy or malice to any man, or to stir up any false doctrine or opinion in the church of Christ, or to be author of any sect, or to draw disciples after me, or that I would be esteemed or had in price above the least child that is born, save only of pity and compassion I had and yet have on the blindness of my brethren, and to bring them unto the knowledge of Christ and to make every one of them if it were possible as perfect as an angel of heaven, and to weed out all that is not planted of our heavenly father, and to bring down all that lifts up itself against the knowledge of the salvation that is in the blood of Christ. Also, my part be not in Christ, if mine heart be not to follow and live according as I teach, and also if mine heart weep not night and day for mine own sin and other men's indifferently, beseeching God to convert us all, and to take his wrath from us, and to be merciful as well to all other men, as to mine own soul, caring for the wealth of the realm I was borne in, for the king and all that are thereof, as a tender hearted mother would do for her only son.`eop`
`p`As concerning all I have translated or otherwise written, I beseech all men to read it for that purpose I wrote it: even to bring them to the knowledge of the scripture. And as far as the scripture approves it, so far to allow it, and if in any place the word of God disallow it, there to refuse it, as I do before our Savior Christ and his congregation. And where they find faults, let them show it me, if they be nigh, or write to me, if they be far off: or write openly against it and improve it, and I promise them, if I shall perceive that their reasons conclude I will confess mine ignorance openly.`eop`
`p`Wherefore I beseech George Joye, yea and all others too, for to translate the scripture for themselves, whether out of Greek, Latin or Hebrew. Or (if they will needs) as the fox when he has pissed in the gray's hole challenges it for his own, so let them take my translations and labors, and change and alter, and correct and corrupt at their pleasures, and call it their own translations, and put to their own names, and not to play Bo Peep after George Joye's manner. Which whether he have done faithfully and truly, with such reverence and fear as becomes the word of God, and with such love and meekness and affection to unity and circumspection that the ungodly have no occasion to rail on the verity, as becomes the servants of Christ. I refer it to the judgments of them that know and love the truth. For this, I protest that I provoke not Joye nor any other man (but am provoked and that after the most spiteful manner of provoking) to do sore against my will and with sorrow of heart that I now do. But I neither can nor will suffer of any man, that he shall go take my translation and correct it without name, and make such changing as I myself durst not do, as I hope to have my part in Christ, though the whole world should be given me for my labor.`eop`
`p`Finally that New Testament thus diligently corrected, beside this so oft putting out this word resurrection, and I wot not what other change, for I have not yet read it over, that in the end before the Table of the Epistles and Gospels this title:`eop`
`p`(Here ends the New Testament diligently overseen and correct and printed now again at Antwerp, by me widow of Christopher of Endhoven. In the year of our Lord. A.M.D. xxxiiii. in August.)`eop`
`p`Which title (reader) I have here put in because by this you shall know the book the better.`eop`
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`endPara`Vale.`div`